ルカによる福音書 14:22 JC

Joseph Benson's Commentary of the Old and New Testaments - Luke 14:21-24

Luke 14:21-24. So that servant came, and showed his lord these things So ministers ought to lay before the Lord in prayer the obedience or disobedience of their hearers. Then the master of the house Who had made the entertainment; being angry As he reasonably might be, to see such an affront put upon his splendid preparations, and such an ungrateful return made for the peculiar kindness and respect he had shown, in sending for these guests; said to his servant, Go out quickly into the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 14:1-24

100. In the house of a Pharisee (Luke 14:1-24)When Jesus visited the house of a prominent Pharisee on the Sabbath day, his critics were waiting to see if he would heal a sick man who was there. When Jesus asked them if healing on the Sabbath was lawful, they refused to answer. Jesus again pointed out the hypocrisy of those who would care for animals on the Sabbath but not for people (Luke 14:1-6).As mealtime approached, Jesus noticed some guests choosing the places of honour at the table. He... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 14:22

Lord. App-98 . B. Note the various titles throughout. hast commanded = didst command, yet = still. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 14:22

And the servant said, Lord, what thou didst command is done, and yet there is room.Not even the inclusion of that wider circle of beneficiaries had the desired effect of filling the feast with guests; and God, no less than nature, abhors a vacuum; nor will the purpose of the Almighty be frustrated by willful and rebellious men. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 14:22

22. yet there is room—implying that these classes had embraced the invitation (Matthew 21:32; Mark 12:37, last clause; John 7:48; John 7:49); and beautifully expressing the longing that should fill the hearts of ministers to see their Master's table filled. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:1-24

4. Participants in the kingdom 14:1-24This section contains the record of several incidents that happened when Jesus was the dinner guest of a leading Pharisee. Jesus had just announced that He would leave Jerusalem desolate (Luke 13:35). The present section justifies Jesus’ condemnation by showing that the root of Israel’s problems lay with her leaders, specifically the Pharisees. It also gives the rationale for Jesus excluding many Jews from the kingdom and admitting Gentiles (Luke 13:28-30). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:15-24

The parable of the great banquet 14:15-24Jesus continued to use the meal in the Pharisee’s house to teach about the messianic banquet and the kingdom to come. He had taught the importance of humbling oneself to participate (Luke 14:7-11) and had justified that requirement (Luke 14:12-14). Now He invited His hearers to humble themselves so they could participate and warned those who rejected His invitation of their fate. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:18-35

E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:21-22

The host legitimately felt angry in view of his gracious invitation and sacrificial preparations. Rejection constituted a personal insult. He decided to open the banquet to anyone who would come, not just the people who considered themselves the privileged few who were the most obvious choices (cf. Romans 9:4-5). These people correspond to the religious leaders of Jesus’ day. The other people the host included correspond to those in Jesus’ day whom the self-righteous Jews regarded as deficient,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 14:1-35

The Dropsical Man. The Great Supper. Divers Sayings and Parables1-6. The sabbath question again. The man with the dropsy healed (peculiar to Lk).1. To eat bread] So far from being abstemious on the sabbath, the Jews carried the pleasures of the table to excess. ’The Hebrews honour the sabbath chiefly by inviting each other to drinking and intoxication’ (Plutarch). ’Rabbah Abba bought flesh of thirteen butchers that he might be sure to taste the best, and paid them at the very gate, that he... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 14:21-24

Bridgeway Bible Commentary - Luke 14:1-24

E.W. Bullinger's Companion Bible Notes - Luke 14:22

Coffman Commentaries on the Bible - Luke 14:22

Commentary Critical and Explanatory on the Whole Bible - Luke 14:22

Expository Notes of Dr. Thomas Constable - Luke 14:1-24

Expository Notes of Dr. Thomas Constable - Luke 14:15-24

Expository Notes of Dr. Thomas Constable - Luke 14:18-35

Expository Notes of Dr. Thomas Constable - Luke 14:21-22

John Dummelow's Commentary on the Bible - Luke 14:1-35

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