ルカによる福音書 18:10-14 JC

Adam Clarke's Commentary on the Bible - Luke 18:13

The publican, standing afar off - Not because he was a heathen, and dared not approach the holy place; (for it is likely he was a Jew); but because he was a true penitent, and felt himself utterly unworthy to appear before God. Would not lift up - his eyes - Holding down the head, with the eyes fixed upon the earth, was, A sign of deep distress. Of a consciousness and confession of guilt. And, It was the very posture that the Jewish rabbins required in those who prayed to God. ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:14

Went down to his house justified - His sin blotted out; and himself accepted. Rather than the other - Η εκεινος : that is, the other was not accepted, because he exalted himself - he made use of the mercies which he acknowledged he owed to God, to make claims on the Divine approbation, and to monopolize the salvation of the Most High! He was abased, because he vainly trusted that he was righteous, and depended on what he had been enabled to do, and looked not for a change of heart, nor... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:10

Verse 10 10.Two men went up. Christ makes a comparison between the two men, both of whom, by going up to pray, seem to manifest the same ardor of piety, while yet they are exceedingly unlike. The Pharisee, possessing outward sanctity, approaches to God with a commendation which he pronounces on his whole life, and as if he had an undoubted right to offer the sacrifice of praise. The publican, on the other hand, as if he had been some outcast, and knew that he was unworthy to approach, presents... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:11

Verse 11 11.God, I thank thee. And yet he is not blamed for boasting of the strength of his free-will, but for trusting that God was reconciled to him by the merits of his works. For this thanksgiving, which is presented exclusively in his own name, does not at all imply that he boasted of his own virtue, as if he had obtained righteousness from himself, or merited any thing by his own industry. On the contrary, he ascribes it to the grace of God that he is righteous. Now though his... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:12

Verse 12 12.I fast twice in the week, I give tithes of all that I possess. This is equivalent to saying that he performed more than the law required; just as the Popish monks talk loftily of their works of supererogation, as if they found no great difficulty in fulfilling the law of God. It must be admitted that each of us, according to the measure of the virtues which God has bestowed upon him, is the more strongly bound to thank the Author of them; and that it is an exercise of holy... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:13

Verse 13 13.The publican standing at a distance. Here Christ did not intend to lay down a general rule, as if it were necessary, whenever we pray, to cast down our eyes to the ground. He merely describes the tokens of humility, which alone he recommends to his disciples. Now humility lies in not refusing to acknowledge our sins, but condemning ourselves, and thus anticipating the judgment of God; and, with the view of being reconciled to God, in making an honest confession of guilt. Such, too,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:14

Verse 14 14.This man went down justified. The comparison is not exact; for Christ does not merely assign to the publican a certain degree of superiority, as if righteousness had belonged alike to both, but means thatthe publican was accepted by God, while the Pharisee was totally rejected. And this passage shows plainly what is the strict meaning of the word justified: it means, to stand before God as if we were righteous. For it is not said that the publican was justified, because he suddenly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

The Lord speaks the two parables on prayer — the importunate widow, and the Pharisee and publican. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

Lessons in prayer. Our Lord, in the two parables composing the present passage, gives the disciples encouragement to pray. The one brings out the need of perseverance and importunity in prayer; the other brings out the spirit of self-abasement which should be cultivated in prayer. They are thus linked together as twin lessons in the art of prayer. I. LET US NOTICE THE NEEDFUL IMPORTUNITY OF GOD 'S ELECT AS ILLUSTRATED BY THE IMPORTUNATE WIDOW . ( Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:9-14

The Pharisee and the publican. The lesson as to prayer is continued. The parable which follows exhibits the spirit and conditions of effectual prayer. Mark the two features of the audience specially addressed. He speaks to certain He spoke in the previous parable of "God's own elect." Now, the Pharisees accounted themselves the elect of God. They were puffed up by this confidence. They regarded themselves as the righteous, who kept the Law, beth oral and written. And, indeed, they were... read more

Adam Clarke's Commentary on the Bible - Luke 18:13

Adam Clarke's Commentary on the Bible - Luke 18:14

John Calvin's Commentary on the Bible - Luke 18:10

John Calvin's Commentary on the Bible - Luke 18:11

John Calvin's Commentary on the Bible - Luke 18:12

John Calvin's Commentary on the Bible - Luke 18:13

John Calvin's Commentary on the Bible - Luke 18:14

The Pulpit Commentary - Luke 18:1-14

The Pulpit Commentary - Luke 18:1-14

The Pulpit Commentary - Luke 18:9-14

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