ルカによる福音書 18:34 JC

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:31-34

Luke 18:31-34. Behold, we go up to Jerusalem, &c. See notes on Matthew 22:17-19; Mark 10:32-34. They understood none of these things They could not but understand the literal meaning of what our Lord said. But as they could not reconcile this to their preconceived opinion of the Messiah’s kingdom, they were utterly at a loss in what parabolical, or figurative sense to take what he said concerning his sufferings; having their thoughts still taken up with the temporal kingdom. read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 18:31-34

112. The request of James and John (Matthew 20:17-28; Mark 10:32-45; Luke 18:31-34)As Jesus journeyed towards Jerusalem, he again spoke of his coming death and resurrection, but again his disciples misunderstood. They were still thinking mainly of an earthly kingdom of political power (Matthew 20:17-19; Mark 10:32-34).James and John therefore came to Jesus with a request that they might have the top positions in the kingdom (Matthew 20:20-21; Mark 10:35-37). Jesus, by using the words ‘cup’ and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 18:34

understood none , &c. As in Luke 9:43-45 . Compare Mark 9:32 . none = nothing. Greek. oudeis. saying. Greek. rhema. See note on Mark 9:32 . from . Greek. apo. App-104 . neither knew they = and they did not ( App-105 ) know ( App-132 .) read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 18:34

34. understood none, c.—The Evangelist seems unable to say strongly enough how entirely hidden from them at that time was the sense of these exceeding plain statements: no doubt to add weight to their subsequent testimony, which from this very circumstance was prodigious, and with all the simple-hearted irresistible. :-. BLIND MAN HEALED. In :-, they are two, as in the case of the Demoniac of Gadara. In Matthew and Mark ( :-) the occurrence is connected with Christ's departure from Jericho in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:31-34

4. Jesus’ passion announcement and the disciples’ lack of perception 18:31-34 (cf. Matthew 20:17-19; Mark 10:32-34)Jesus’ passion announcements to His disciples constitute important structural markers in Mark’s Gospel. Luke and Matthew did not use them this way. The incident before us was the third passion announcement that Jesus gave beside other allusions to His death that He made (cf. Luke 5:35; Luke 12:50; Luke 13:32-33; Luke 17:25).MatthewMarkLukeFirst passion announcementMatthew... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 18:34

Luke alone repeated three times that the disciples failed to comprehend Jesus’ words. He strongly suggested that their failure was due to God withholding this understanding from them (cf. Luke 24:16; Luke 24:25-26). That is, it was not within God’s purpose for them to understand at this time. The illumination of believers is a necessary work of God’s Spirit that is supernatural. The Twelve probably would not believe that such a fate would befall Jesus."The failure of the disciples to understand... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 18:1-43

The Unjust Judge. The Pharisee and the Publican. The Rich Ruler1-8. The Unjust Judge (peculiar to Lk).There is a close connexion with what precedes. The mention of the Second Advent leads Christ to speak of the need of prayer and watchfulness in view of it. The main lessons of the parable are: (1) The duty of continual prayer; (2) the certain answer to prayer, if it be only persistent enough; (3) the certainty that in the end God will maintain the cause of His elect against their adversaries;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 18:31-34

(31-34) Then he took unto him the twelve.—See Notes on Matthew 20:17-19; Mark 10:32-34. St. Luke, like St. Mark, passes over the parable of the Labourers in the Vineyard. The insertion of the reference to the prophecies of the Passion is, on the other hand, peculiar to him, and is, perhaps, connected with the prominence given to those prophecies in Luke 24:27; Luke 24:44-45. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 18:34

(34) They understood none of these things.—The whole verse is peculiar to St. Luke, and reproduces what had been said before in Luke 9:45, where see Note. It is as though his professional habit of analysis led him to dwell on these psychological phenomena as explaining the subsequent bewilderment of the disciples, and their slowness to believe that their Lord had risen from the dead (Luke 24:11; Luke 24:21; Luke 24:25; Luke 24:38). They heard the words, but, as we say, did not “take in” their... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 18:1-43

Luke 18:1 That saying with others did encourage one to prayer. Then the Tempter again laid at me very sore, suggesting That neither the Mercy of God, nor yet the Blood of Christ did at all concern me, nor could they help me for my sin; therefore it was but vain to pray. Yet, thought I, I will pray. But, said the Tempter, your sin is unpardonable. Well, said I, I will pray. It is to no boot, said he. Yet, said I, I will pray. ... So I went to prayer to God.... And as I was thus before the... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:31-34

Bridgeway Bible Commentary - Luke 18:31-34

E.W. Bullinger's Companion Bible Notes - Luke 18:34

Commentary Critical and Explanatory on the Whole Bible - Luke 18:34

Expository Notes of Dr. Thomas Constable - Luke 18:31-34

Expository Notes of Dr. Thomas Constable - Luke 18:34

John Dummelow's Commentary on the Bible - Luke 18:1-43

Ellicott's Commentary for English Readers - Luke 18:31-34

Ellicott's Commentary for English Readers - Luke 18:34

Expositor's Dictionary of Texts - Luke 18:1-43

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