ルカによる福音書 24:25 JC

The Pulpit Commentary - Luke 24:13-35

The risen Christ the best Escort on the pilgrim, age of life. We left Peter in perplexity, but he and John must have returned to the rest of the disciples, and reported the emptiness of the sepulchre, but that they had not seen the Risen One (verse 24). John does not seem to have communicated his own convictions unto the others. Most likely he is turning the matter over in his mind, as contemplative and deep-thinking men will do before giving a public pronouncement. Meanwhile there is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:25

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken! better translated, O foolish men , and slow of heart to believe in all that the prophets have spoken ! The Stranger now replies to the confused story of sorrow and baffled hopes just lit up with one faint ray of hope, with a calm reference to that holy book so well known to, so deeply treasured by every Jew. "See," he seems to say, "in the pages of our prophets all this, over which you... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:25

O fools - The word “fool” sometimes is a term of reproach denoting “wickedness.” In this sense we are forbidden to employ it in addressing another, Matthew 5:22. That, however, is a different word in the Greek from the one which occurs here. The one there used implies contempt, but the one employed in this place denotes “weakness or dulness.” He reproached them for not seeing what he had himself so clearly predicted, and what had been foretold by the prophets. The word used in the original does... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 24:25-27

Luke 24:25-27. Then he said, O fools Ω ανοητοι , O foolish, or thoughtless persons. The word is not Ω μωροι , properly rendered, O fools, and is a term of great indignation, and sometimes of contempt; but that employed here is only a term of expostulation and reproof; and slow of heart to believe, &c. From this reproof it would appear, that Cleopas and his companion were of the number of those who gave little credit to the tidings which the women had brought of their Master’s... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 24:13-35

162. On the road to Emmaus (Mark 16:12-13; Luke 24:13-35)That afternoon Jesus joined two sorrowful disciples who were walking from Jerusalem to the village of Emmaus, but they did not recognize him (Mark 16:12; Luke 24:13-16). When they started to explain their sadness, they expressed surprise that their unknown companion had not heard about the crucifixion of Jesus. Their understanding of Jesus’ mission was not very clear, for they had hoped he would bring national liberation to Israel; but... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 24:25

Then = And. O fools = O dullards. Greek. anoetos = without reflection (not aphron = without mind; or asophos = withoutwisdom); i.e. dull is your heart, and slow in believing. believe. See App-150 . all = on all. Not some. The Jews believed the prophecies of' the "glory", but not those of the "sufferings", and cast the Lord out, because they thought He was not good enough for the world. Many today do the reverse, and think the world is not yet good enough for Him. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 24:25

And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken.O foolish men ... "This is not the same word as the one used in Matthew 5:22, where we are forbidden to say `Thou fool' to our brother."[12] This was Jesus' dramatic way of emphasizing their failure to accept the plain teachings of the Old Testament prophecies. It seems incredible that after all that was written in the Old Testament concerning the suffering Servant of God, his being despised... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 24:25

Luke 24:25. Then he said,—O fools, &c.— Again he said,—O thoughtless men;— ανοητοι . The word expresses a want of due attention and consideration. The slowness of Christ's friends to believe his resurrection, is so far from being an argument that the proofs of it were defective; that, on the contrary, their believing afterwards carries the greater weight: for it removes all suspicion of a collusion between Christ and them in his life-time; and also implies an impartial examination of the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 24:25

25-27. fools—senseless, without understanding. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-35

1. The appearance to the disciples walking to Emmaus 24:13-35This is another of Luke’s exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (Luke 9:10-17), the appearance in Jerusalem (Luke 24:36-49), and the Ethiopian eunuch (Acts 8:26-40). Luke’s purpose in recording the incident seems to have been to demonstrate the reality of the Resurrection and the identity of the risen Christ. It also unites many of Luke’s major themes. read more