ルカによる福音書 4:23 JC

Joseph Benson's Commentary of the Old and New Testaments - Luke 4:23-24

Luke 4:23-24. And he said, Ye will surely say That is, your approbation now outweighs your prejudices. But it will not be so long. You will soon ask, why my love does not begin at home? why I do not work miracles here, rather than at Capernaum? It is because of your unbelief. Nor is it any new thing for a messenger of God to be despised in his own country. So were both Elijah and Elisha, and thereby driven to work miracles among heathen, rather than in Israel. And he said, Verily, no... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 4:16-30

26. The synagogue at Nazareth (Luke 4:16-30)Soon after returning to Galilee, Jesus visited his home town of Nazareth. Being a genuine God-fearing Israelite, he went on the Sabbath to join with other Jews in worshipping God at the synagogue. In keeping with the synagogue custom of standing to read and sitting to preach, Jesus stood and read Isaiah 61:1-2, then sat down and explained how the passage applied to him. He was the Messiah who brought God’s salvation to a world oppressed by sin (Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 4:23

surely = doubtless. proverb = parable. Figure of speech Paroemia. App-6 . Physician, &c. Peculiar to Luke. See Colossians 4:14 done = being done. Capernaum . See App-169 . First occurance in Luke. Silence there is no proof of ignorance. also here = here also. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 4:23

And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself, whatsoever we have heard done in Capernaum, do also here in thine own country. And he said, Verily I say unto you, No prophet is acceptable in his own country.These remarks of Jesus were his response to unfavorable murmurings that developed in the audience as the meaning of his declaration began to take effect. Until this day, audiences in Jewish synagogues talk freely out loud during the services.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 4:23-27

Luke 4:23-27. And he said unto them, &c.— When our Lord came to Galilee, with a view to exercise his ministry, he did not go to Nazareth: on the contrary, he passed by it, and went straight to Cana, which lay not far from Sidon. See John 2:1. This exasperated the Nazarenes. Besides, he had not performed any miracle in their town; far less had he done any like that which they heard he had performed in Capernaum, where he cured the nobleman's sonwithout stirring from Cana. It seems they... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 4:23

23. this proverb—like our "Charity begins at home." whatsoever, c.—"Strange rumors have reached our ears of Thy doings at Capernaum but if such power resides in Thee to cure the ills of humanity, why has none of it yet come nearer home, and why is all this alleged power reserved for strangers?" His choice of Capernaum as a place of residence since entering on public life was, it seems, already well known at Nazareth; and when He did come thither, to give no displays of His power when distant... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

IV. JESUS’ MINISTRY IN AND AROUND GALILEE 4:14-9:50Luke commenced his account of Jesus’ public ministry with His return to Galilee following His temptation. This section of his Gospel ends with Jesus’ decision to leave Galilee for Jerusalem and the Cross (Luke 9:51). Luke did not give as much information about Jesus’ Galilean ministry as the other synoptic writers did (cf. Matthew 4:12 to Matthew 16:12; Mark 1:14 to Mark 8:26). He chose, rather, to emphasize Jesus’ ministry as He traveled from... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

2. Jesus’ teaching in Nazareth 4:16-30In contrast to most people, the inhabitants of Jesus’ hometown did not praise Him. When Jesus began to speak of God extending salvation to the Gentiles, a particular interest of Luke’s, the Jews there opposed Him violently. Perhaps Luke meant this incident to represent a classic case of rejection in which Nazareth symbolizes all Israel. [Note: Marshall, The Gospel . . ., p. 178.] If so, this is another instance of metonymy. He may also have intended that it... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 4:23

Evidently Jesus had been ministering in Capernaum before this incident (cf. Luke 4:14-15). The accounts of Jesus in Nazareth in Matthew 13:53-58 and Mark 6:1-6 also follow instances of His doing miracles in Capernaum (Matthew 4:13; Mark 1:21-28). This has encouraged some interpreters to regard this passage in Luke as parallel to the others in Matthew and Mark, but this is probably incorrect. Jesus’ decision to refrain from doing miracles in Nazareth apparently led some of the Nazarenes to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 4:1-44

The Temptation. Nazareth. Capernaum1-13. The Temptation (Matthew 4:1; Mark 1:12). See on Mt.5. Lk inverts 2nd and 3rd Temptations.13. For a season] ’These words signify “until a favourable time.” The conflict foretold so precisely, can be none other than that of Gethsemane. “This is your hour and the power of darkness,” said Jesus at this very time (Luke 22:53), and a few moments before He had said, “The prince of this world cometh” (John 14:30)’ (Godet).14, 15. Return to Galilee. Beginning of... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 4:23-24

Bridgeway Bible Commentary - Luke 4:16-30

E.W. Bullinger's Companion Bible Notes - Luke 4:23

Coffman Commentaries on the Bible - Luke 4:23

Thomas Coke Commentary on the Holy Bible - Luke 4:23-27

Commentary Critical and Explanatory on the Whole Bible - Luke 4:23

Expository Notes of Dr. Thomas Constable - Luke 4:14-50

Expository Notes of Dr. Thomas Constable - Luke 4:16-30

Expository Notes of Dr. Thomas Constable - Luke 4:23

John Dummelow's Commentary on the Bible - Luke 4:1-44

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