ルカの福音書 1:70 JCB

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:68-70

Luke 1:68-70 . Blessed be the Lord God of Israel Who is also the God of the spirits of all flesh: but Zacharias, speaking of the work of redemption calls him only the God of Israel, because to Israel the prophecies, promises, and types of redemption, had hitherto been given, and to them the first offers and proposals of it were now to be made. Israel, as a chosen people, was a type of the people of God to be called out of all nations and ages, whom God had a particular eye to in sending the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:57-80

5. Birth of John the Baptist (Luke 1:57-80)Elizabeth’s son was born amid much rejoicing, and eight days later was circumcised in accordance with the law of Israel. Circumcision was a minor surgical operation carried out on all Israelite baby boys, and was the covenant sign that Israel was God’s people. At this ceremony the child was usually given his name (Luke 1:57-60; cf. 2:21; Genesis 17:9-14; Leviticus 12:3). When relatives tried to interfere in the naming of the child, Zechariah proved his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:70

by = through. Greek. dia. App-104 .Luke 1:1 . since the world began = from [the] age i.e. of old. See App-151 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:70

(As he spake by the mouth of his holy prophets that have been of old), Salvation from our enemies, and from the hand of all that hate us.His holy prophets ... Beginning with Genesis 3:15 and through the last words of the Old Testament, there are 333 prophecies regarding Jesus the Saviour; and fittingly enough this received emphasis by Zacharias. This holy priest had probably spent the previous months studying those very prophecies and coming to the conclusion that the time had arrived for God... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 1:70

Luke 1:70. Which have been since the world began:— 'Απ αιωνος : "from the beginning of the world." By the world, in this passage, some understand the Jewish dispensation, because, before the giving of the law, no prophet spake either of God's raising up a Horn of Salvation in the house of David, or of performing his covenant with Abraham. And to these promises they suppose Zacharias now alluded, because the general strain of his discourse seems to respect the temporal deliverance which the Jews... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:70

70. since the world began—or, "from the earliest period." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

C. The birth and early life of John the Baptist 1:57-80As in the first part of this major section of the Gospel (Luke 1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (Luke 1:57 to Luke 2:52). In that section there was prediction, but in this one there is fulfillment. Luke’s emphasis in his record of John’s birth was his naming and his father’s prediction of his future ministry. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

2. Zechariah’s song of praise 1:67-79This is the second major song of praise in Luke: the "Benedictus." This title also comes from the first word in the Latin version, translated "blessed" (Gr. eulogetos). The first part of the song praises God for messianic deliverance (Luke 1:68-75), and the second part rejoices in John’s significant role in this deliverance (Luke 1:76-79). The chiastic structure of the song emphasizes the words "covenant" and "oath" (Luke 1:72-73). God’s faithfulness to His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:69-70

Zechariah alluded to God’s promise to raise up a horn, symbolic of strength, of salvation from David’s descendants (i.e., a mighty Savior, Psalms 132:17; cf. Psalms 18:2). He was not speaking of John but Jesus. Zechariah knew of Jesus’ coming birth because of Mary’s three-month visit (Luke 1:56). The other prophets in view are all those who spoke of the coming Messiah. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:68-70

Bridgeway Bible Commentary - Luke 1:57-80

E.W. Bullinger's Companion Bible Notes - Luke 1:70

Coffman Commentaries on the Bible - Luke 1:70

Thomas Coke Commentary on the Holy Bible - Luke 1:70

Commentary Critical and Explanatory on the Whole Bible - Luke 1:70

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

Expository Notes of Dr. Thomas Constable - Luke 1:69-70

John Dummelow's Commentary on the Bible - Luke 1:1-80

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