ルカの福音書 1:72 JCB

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:71-75

Luke 1:71-75. That we should be saved from our enemies Spiritual as well as temporal, invisible as well as visible; and from the hand of all that hate us From Satan and his angels, and all adverse power, and especially from our sins. This certainly was the mind of the Spirit that now inspired Zacharias, as appears by the whole tenor of Scripture; but whether he fully understood his own words is impossible for us to say. It is certain the older prophets, in some cases, did not fully... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:57-80

5. Birth of John the Baptist (Luke 1:57-80)Elizabeth’s son was born amid much rejoicing, and eight days later was circumcised in accordance with the law of Israel. Circumcision was a minor surgical operation carried out on all Israelite baby boys, and was the covenant sign that Israel was God’s people. At this ceremony the child was usually given his name (Luke 1:57-60; cf. 2:21; Genesis 17:9-14; Leviticus 12:3). When relatives tried to interfere in the naming of the child, Zechariah proved his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:72

to = with. Greek meta. App-104 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:72

To show mercy towards our fathers, And to remember his holy covenant; The oath which he sware to Abraham our father.These words show the connection between the old and the new covenants. The covenant with Abraham had envisioned the blessing of "all the families of the earth" through the glorious Seed (singular) which is Christ (Genesis 12:1-3). Moreover, God had confirmed the covenant promise to Abraham with an oath (Genesis 22:16; Hebrews 6:13-15). Just as God's promise to Abraham of a son was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:72

72. the mercy promised . . . his holy covenant . . . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

C. The birth and early life of John the Baptist 1:57-80As in the first part of this major section of the Gospel (Luke 1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (Luke 1:57 to Luke 2:52). In that section there was prediction, but in this one there is fulfillment. Luke’s emphasis in his record of John’s birth was his naming and his father’s prediction of his future ministry. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

2. Zechariah’s song of praise 1:67-79This is the second major song of praise in Luke: the "Benedictus." This title also comes from the first word in the Latin version, translated "blessed" (Gr. eulogetos). The first part of the song praises God for messianic deliverance (Luke 1:68-75), and the second part rejoices in John’s significant role in this deliverance (Luke 1:76-79). The chiastic structure of the song emphasizes the words "covenant" and "oath" (Luke 1:72-73). God’s faithfulness to His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:71-73

God’s redeeming work would involve salvation, mercy, and covenant fulfillment. Messiah’s salvation would be political and spiritual (cf. Psalms 106:10). God would be merciful to the fathers by fulfilling His promises to them (cf. Malachi 4:6). The oath God swore to Abraham refers to Genesis 22:16-18 that included promises of victory over enemies and universal blessing (cf. Genesis 26:3; Psalms 106:45). The words "covenant" and "oath" are central in the chiasm, as mentioned earlier. Note the... read more

John Darby

Darby's Synopsis of the New Testament - Luke 1:72

1:72 fulfil (c-2) 'To work,' or 'accomplish.' what the fathers had lived on by faith as promised mercy. 'Your father Abraham saw my day and was glad.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:71-75

Bridgeway Bible Commentary - Luke 1:57-80

E.W. Bullinger's Companion Bible Notes - Luke 1:72

Coffman Commentaries on the Bible - Luke 1:72

Commentary Critical and Explanatory on the Whole Bible - Luke 1:72

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

Expository Notes of Dr. Thomas Constable - Luke 1:71-73

Darby's Synopsis of the New Testament - Luke 1:72

John Dummelow's Commentary on the Bible - Luke 1:1-80

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