E.W. Bullinger's Companion Bible Notes - Luke 12:57
judge ye, &c. Found in an inscriptionat Amorgus, as pronouncing a just judgment, anticipating Luke 12:58 . read more
judge ye, &c. Found in an inscriptionat Amorgus, as pronouncing a just judgment, anticipating Luke 12:58 . read more
And why even of yourselves judge ye not what is right? For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of him; lest haply he drag thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into prison. And I say unto you, Thou shalt by no means come out thence, till thou have paid the very last mite.The exhortation here is for ACTION NOW; do not wait until judgment is set, but make an agreement... read more
Luke 12:57. Yea, and why even of yourselves, &c.— The prediction of the coming of the Son of man to punish the Jews for their perfidy and rebellion, was a loud call to a national repentance: wherefore, as the improvement of that prediction, Jesus exhorted them to a speedy reformation, telling them, that common sense, with a very small degree of reflection, would point it out to them as the very best thing they could do for the averting of the impending judgments of God:—Why, even of... read more
57. why even of yourselves, c.—They might say, To do this requires more knowledge of Scripture and providence than we possess but He sends them to their own conscience, as enough to show them who He was, and win them to immediate discipleship. read more
5. The coming distress 12:49-59Jesus’ teaching on the same occasion continued. He clarified next that His disciples could anticipate a period of intense persecution. This is the reason He charged them to be faithful (Luke 12:41-48)."In Luke 12:49 to Luke 14:24, Jesus is calling on his audience to note the nature of the time-a time when God is making divisions among people, a time when people should be able to see what God is doing through Jesus, and a time when Israel had better respond before... read more
Decision for Jesus 12:54-59Jesus again focused His teaching on the multitudes (cf. Luke 12:13). He urged the people to discern the significance of the present times. This was important in view of the coming judgment and the present division of opinion concerning Himself. Luke did not indicate a chronological connection between this section and the preceding one, though there may have been one. He may have inserted this teaching here because of its logical connection with what precedes. In... read more
Jesus urged His hearers to come to a decision before it was too late (cf. Matthew 5:25-26). They needed to judge what was right and to believe on Jesus before God judged them and condemned them for their unbelief. Jesus reminded them of the wisdom of settling their disputes with one another before they went to court and a judge made the decision for them (cf. 1 Corinthians 6:1-11). The result of not settling out of court might be condemnation and confinement in a Roman debtors prison from which... read more
The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more
(57) Yea, and why even of yourselves judge ye not what is right?—Better, judge that which is just. The meaning of the words is not that they did not know what was right, but that they did not act upon their knowledge. They were passing an unrighteous judgment on the preachers of repentance, on the Baptist and on the Christ, because they came to tell them of the time of their visitation, when their action ought to have been as true and spontaneous as their daily judgment about the weather. It is... read more
Bridgeway Bible Commentary - Luke 12:57-59
40. Legal obedience is not enough (Matthew 5:21-48; Luke 6:27-36; Luke 12:57-59)After his explanation concerning right and wrong attitudes to the law, Jesus gives a number of examples. He introduces these examples with statements such as ‘You have heard that it was said in the past’. This is not the same as ‘It is written’. Jesus is not quoting from the Old Testament but from the teachings of the scribes and Pharisees. He is not contradicting the law but the interpretations of the law that the... read more