ルカの福音書 16:26-29 JCB

The Pulpit Commentary - Luke 16:1-31

The Lord ' s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and Lazarus. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:14-31

The misuse of money. The possibility of making "friends of the mammon of unrighteousness" has been clearly set before us by our Lord in the preceding parable. The "eternal tents" may afford us warmest welcome if we have conscientiously used our money. But the Pharisees who needed the warning against covetousness only derided him for his pains. It is supposed that it was his poverty which they thought took away his right to speak as he did of riches. He is consequently compelled to turn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:19-26

The sin and doom of selfish worldliness. This parable, taken (as I think it should be), not in connection with the immediately preceding verses (16-18), but with those that come before these (with Luke 16:1-15 ), is a very striking confirmation of the doctrine delivered by Christ concerning selfishness and worldliness. He brings its sinfulness and its doom into bold relief. I. WHERE THE RICH MAN WAS WRONG . 1 . Not in being rich. He is not brought forward as the type... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:19-31

The rich man and Lazarus. A parable so striking and solemn that, as has been said, "they must be fast asleep who are not startled by it." It is in several respects unique. Figure is so blended with reality, so rapidly passes into reality, that we are doubtful where and how far to separate between the form of truth and the truth itself. Indeed, it has been questioned whether the discourse is to be regarded as a parable at all; whether it is not to be regarded as the record of facts and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:26

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence . Although the whole thought which runs through this parable is new, and peculiar to Christ, yet the colouring of the picture is nearly all borrowed from the great rabbinic schools; one of the few exceptions to this rule being this chasm or gulf which separates the two regions of Hades. The rabbis represented the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:27-28

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: for I have five brethren; that he may testify unto them; lest they also come into this place of torment . The condemned acquiesces in this dread fact; convinced of the utter impossibility of any interchange of sympathy between him and the dwellers in the realms of bliss, he ceases to pray for any alleviation of his own sad and wretched state. But another wail of woe quickly rises from the awful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:27-31

A dangerous delusion. The rich man found himself undergoing the penalty of a selfish and worldly life, and, bethinking himself of his five brethren, he desired for them the advantage which he himself had not possessed; he prayed that a visitant from the unseen world might appear to them and warn them of the danger in which they stood. He thought this extraordinary privilege would accomplish for them what the ordinary influences around them had not wrought. He was assured that in this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:29

Abraham saith unto him, They have Moses and the prophets; let them hear them . The reply of Abraham was especially addressed to those Jews who were standing round him and even asking for a sign. They had all read and heard again and again the Books of Moses and the records of the prophets; if these guides had failed to show them the right way, a special messenger sent to them would be quite useless. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 16:26

A great gulf - The word translated “gulf” means chasm, or the broad, yawning space between two elevated objects. In this place it means that there is no way of passing from one to the other.Fixed - Strengthened - made firm or immovable. It is so established that it will never be movable or passable. It will forever divide heaven and hell.Which would pass - We are not to press this passage literally, as if those who are in heaven would “desire” to go and visit the wicked in the world of woe. The... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 16:27-28

Five brethren - The number “five” is mentioned merely to preserve the appearance of verisimilitude in the story. It is not to be spiritualized, nor are we to suppose that it has any hidden or inscrutable meaning.May testify unto them - May bear “witness” to them, or may inform them of what is my situation, and the dreadful consequences of the life that I have led. It is remarkable that he did not ask to go himself. He knew that he could not be released, even for so short a time. His condition... read more

The Pulpit Commentary - Luke 16:1-31

The Pulpit Commentary - Luke 16:14-31

The Pulpit Commentary - Luke 16:19-26

The Pulpit Commentary - Luke 16:19-31

The Pulpit Commentary - Luke 16:26

The Pulpit Commentary - Luke 16:27-28

The Pulpit Commentary - Luke 16:27-31

The Pulpit Commentary - Luke 16:29

Albert Barnes' Notes on the Whole Bible - Luke 16:26

Albert Barnes' Notes on the Whole Bible - Luke 16:27-28

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