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Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:11-13

An unclean animal, which might not be sacrificed, if vowed, was to be valued at a price fixed by the priest. If its original owner took it back again, he was to pay this price and one-fifth more than the sum named; if he did not, it became the property of the sanctuary. The words, the priest shall value it, whether it be good or bad, should rather be rendered, the priest shall estimate it between good and bad, that is, at a moderate price, as though it were neither very good nor very bad.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 27:1-34

Valuations for things vowed (27:1-34)People often vowed things to God out of gratitude for his goodness to them, usually in some crisis they had met. If the offering vowed was a person, this person was not to be offered in sacrifice but was to be redeemed, or bought back, by the payment of money to the sanctuary. The amount to be paid was estimated by the priests according to the usefulness of the person offered. The priests were to give special consideration to a poor person who could not pay... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 27:12

as thou, &c. = as thou, O priest, valuest it so, &c. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 27:13

at all redeem it. Figure of speech Polyptoton ( App-6 ). Hebrew "redeeming he will redeem it". Well translated by "at all". See note on Genesis 26:28 . Hebrew. ga'al. See note on Exodus 6:6 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 27:12

Leviticus 27:12. As thou valuest it, who art the priest— According to the valuation of the priest. Note; (1.) A zealous heart is not only willing to its power, but above its power. (2.) We should be careful not to be hasty to vow, lest we involve ourselves in difficulties, and repent of our rashness. There is a zeal not according to knowledge. But when we have vowed to the Lord, we should pay without reserve or change: for he loveth the cheerful giver. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 27:1-34

H. DIRECTIONS CONCERNING VOWS ch. 27The blessings and curses (ch. 26) were in a sense God’s vows to His people. This chapter deals with His people’s vows to Him. Another connection between these chapters is that in times of divine discipline (Leviticus 26:14-33) people tend to make vows to God. Chapter 27 shows how God wanted the Israelites to honor their vows. [Note: Wenham, The Book . . ., p. 336.] "The directions concerning vows follow the express termination of the Sinaitic lawgiving (chap.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 27:9-13

2. Vows concerning animals 27:9-13The Israelites could offer animals that the Mosaic Law classed as clean or unclean to God in payment for a vow. The priests probably used the unclean animals for various purposes other than sacrifice, or they could sell them for a profit. read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 27:1-34

Vows and Tithes and their Redemption1-29. Law of vows and their redemption.The making of vows is a very ancient and universal practice connected with prayer. In order to secure his desire the suppliant adds a vow to his prayer. Vows may be either positive or negative. A man may promise either to devote something to God, or to abstain from some comfort or necessary of life. Instances of the latter, vows of abstinence, are to be found in Numbers 6:1-21; Numbers 30; 1 Samuel 14:24; Psalms 132:2-5,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:12

(12) Whether it be good or bad.—That is, the priest shall estimate its value according to the condition of the animal, whatever that may be, whether it is of good quality or bad. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 27:13

(13) But if he will at all redeem it.—Better, and if he wishes to redeem it, that is, the man himself who vowed it for the sanctuary. The estimate put upon the animal in question was intended for anyone who wished to purchase it, not excluding, however, the person who vowed it.He shall add a fifth part.—Whilst anyone else could purchase the animal at the valuation put upon it by the priest, its former owner is to pay a fifth more than the valuation price. This was probably intended as a fine... read more

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