ローマ人への手紙 10:8-13 JCB

Adam Clarke's Commentary on the Bible - Romans 10:9

That if thou shalt confess, etc. - Acknowledge the Lord Jesus Christ as the only Savior. Believe in thy heart that he who died for thy offenses has been raised for thy justification; and depend solely on him for that justification, and thou shalt be saved. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:10

For with the heart man believeth, etc. - And be sincere in this: for with the heart, duly affected with a sense of guilt, and of the sufficiency of the sacrifice which Christ has offered, man believeth unto righteousness, believeth to receive justification; for this is the proper meaning of the term here, and in many other parts of this epistle; and with the mouth confession is made unto salvation. He who believes aright in Christ Jesus will receive such a full conviction of the truth, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:11

For the Scripture saith - And howsoever the Jews may despise this Gospel, because it comes not unto them with pomp and ceremony, it puts those who receive it into possession of every heavenly blessing: and this is according to the positive declarations of the prophets; for it is written, Isaiah 28:16 ; Isaiah 49:23 ; : Whosoever believeth on him shall not be ashamed. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:12

For there is no difference between the Jew and the Greek - All are equally welcome to this salvation. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. One simple way of being saved is proposed to all, viz. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:13

For whosoever shall call, etc. - Nor shall any one who hears this doctrine of salvation, and credits it as he is commanded, be permitted to pray or supplicate the throne of grace in vain: for the Prophet Joel hath declared, Joel 2:32 ; : Whosoever shall call upon, invoke, the name of the Lord Jesus Christ, the Savior of sinners, shall be saved - shall have his guilt pardoned, his heart purified; and if he abide in the faith, rooted and grounded in him, showing forth the virtues of him who... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:8

Verse 8 8.What does it say? (324) For the purpose of removing the impediments of faith, he has hitherto spoken negatively: but now in order to show the way of obtaining righteousness, he adopts an affirmative mode of speaking. Though the whole might have been announced in one continuous sentence, yet a question is interposed for the sake of exciting attention: and his object at the same time was to show how great is the difference between the righteousness of the law and that of the gospel; for... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:9

Verse 9 9.That if thou wilt confess, etc. Here is also an allusion, rather than a proper and strict quotation: for it is very probable that Moses used the word mouth, by taking a part for the whole, instead of the wordface, or sight. But it was not unsuitable for the Apostle to allude to the word mouth, in this manner: — “Since the Lord sets his word before our face, no doubt he calls upon us to confess it.” For wherever the word of the Lord is, it ought to bring forth fruit; and the fruit is... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:10

Verse 10 10.For with the heart we believe (327) unto righteousness, etc. This passage may help us to understand what justification by faith is; for it shows that righteousness then comes to us, when we embrace God’s goodness offered to us in the gospel. We are then for this reason just, because we believe that God is propitious to us in Christ. But let us observe this, — that the seat of faith is not in the head, ( in cerebro — in the brain,) but in the heart. Yet I would not contend about the... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:11

Verse 11 11.For the Scripture saith, etc. Having stated the reasons why God had justly repudiated the Jews, he returns to prove the calling of the Gentiles, which is the other part of the question which he is discussing. As then he had explained the way by which men obtain salvation, and one that is common and opened to the Gentiles no less than to the Jews, he now, having first hoisted an universal banner, extends it expressly to the Gentiles, and then invites the Gentiles by name to it: and... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 10:12

Verse 12 12.For there is no distinction, etc. Since faith alone is required, wherever it is found, there the goodness of God manifests itself unto salvation: there is then in this case no difference between one people or nation and another. And he adds the strongest of reasons; for since he who is the Creator and Maker of the whole world is the God of all men, he will show himself kind to all who will acknowledge and call on him as their God: for as his mercy is infinite, it cannot be but that... read more

Adam Clarke's Commentary on the Bible - Romans 10:9

Adam Clarke's Commentary on the Bible - Romans 10:10

Adam Clarke's Commentary on the Bible - Romans 10:11

Adam Clarke's Commentary on the Bible - Romans 10:12

Adam Clarke's Commentary on the Bible - Romans 10:13

John Calvin's Commentary on the Bible - Romans 10:8

John Calvin's Commentary on the Bible - Romans 10:9

John Calvin's Commentary on the Bible - Romans 10:10

John Calvin's Commentary on the Bible - Romans 10:11

John Calvin's Commentary on the Bible - Romans 10:12

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