以弗所书 2:7-10 RCUVSS

John Calvin's Commentary on the Bible - Ephesians 2:8

Verse 8 8.For by grace are ye saved. This is an inference from the former statements. Having treated of election and of effectual calling, he arrives at this general conclusion, that they had obtained salvation by faith alone. First, he asserts, that the salvation of the Ephesians was entirely the work, the gracious work of God. But then they had obtained this grace by faith. On one side, we must look at God; and, on the other, at man. God declares, that he owes us nothing; so that salvation is... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:9

Verse 9 9.Not of works. Instead of what he had said, that their salvation is of grace, he now affirms, that “it is the gift of God.” (124) Instead of what he had said, “ Not of yourselves,” he now says, “ Not of works.” Hence we see, that the apostle leaves nothing to men in procuring salvation. In these three phrases, — not of yourselves, — it is the gift of God, — not of works, — he embraces the substance of his long argument in the Epistles to the Romans and to the Galatians, that... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:10

Verse 10 10.For we are his work. By setting aside the contrary supposition, he proves his statement, that by grace we are saved, — that we have no remaining works by which we can merit salvation; for all the good works which we possess are the fruit of regeneration. Hence it follows, that works themselves are a part of grace. When he says, that “we are the work of God,” this does not refer to ordinary creation, by which we are made men. We are declared to be new creatures, because, not by our... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-7

The resurrection and ascension of the soul. Paul's prayer for the Ephesians was, as we have seen, that they might appreciate the mighty power of God to us-ward who believe. This power was first manifested in the person and experience of Christ in raising him from the dead, in exalting him to the Father's right hand, in putting all things under his feet, and in constituting him Head of his Church. We are now to notice a parallel experience of power in the case of the believer. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-7

From death to life. 1. The process . This is a history of spiritual lift. It reverses the order of natural history. Instead of "funeral marches to the grave," we have a resurrection gladness, as the soul grows upward from death to life eternal. I. THE PROCESS BEGINS WITH DEATH . The death here referred to is not a future penalty, but the past condition of many men and the present state of all others. 1. There is a spiritual death in the midst of natural life. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-7

From death to life. 2. The secret . What is the secret of the wonderful reversal of the order of nature that is seen in the spiritual transformation from death to life? The power is put forth by the grace of God, and the method of its influence is through union with Christ. I. THE POWER THAT TRANSFORMS FROM DEATH TO LIFE IS THE GRACE OF GOD . 1. The power is Divine . 2. The power is put forth by the grace of God . He might leave the dead to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-10

SPIRITUAL HISTORY OF THE EPHESIANS . This passage corresponds to Genesis 1:1-31 . It is a history of creation, and we note the same great stages. 1. Chaos ( Genesis 1:1-3 ). 2. The dawn—the Spirit of God moving on the face of the waters ( Genesis 1:4 ). 3. The work of creation—in successive stages ( Genesis 1:4-10 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-10

Spiritual history of Ephesians. I. THE CHAOS , or original state. 1. It is a state of death , implying previous life, but present insensibility and helplessness. The element of death is "trespasses and sins "—their killing power. 2. Yet a state of unholy activity , 3. A state of unholy indulgence ; seeking the fulfillment 4. A state of condemnation ; "by nature," by our very constitution, we are children of wrath. And this true of all. II. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-10

Association with Christ. The concluding thought of the first chapter was the resurrection and exaltation of Christ. In order now to bring out how they were benefited thereby, he calls up to them their original condition . He shows them the pit out of which they have been dug, the rock out of which they have been hewn. In the first and second verses he has special reference to Gentile Christians, in the third verse he includes Jewish Christians in his description. I. GENTILE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 2:1-10

Gospel reformation great and gracious. "And you hath he quickened," etc. This passage, though its language is somewhat obscure, sets forth most manifestly the greatness and graciousness of gospel reformation . The gospel is a reformative system; it is revolutionary in its spirit and its aim. It uproots the noxious in life, and plants the wholesome. It pulls down the corrupt and builds up the holy. It burns up man's old moral heavens and creates new ones, "wherein dwelleth... read more

John Calvin's Commentary on the Bible - Ephesians 2:8

John Calvin's Commentary on the Bible - Ephesians 2:9

John Calvin's Commentary on the Bible - Ephesians 2:10

The Pulpit Commentary - Ephesians 2:1-7

The Pulpit Commentary - Ephesians 2:1-7

The Pulpit Commentary - Ephesians 2:1-7

The Pulpit Commentary - Ephesians 2:1-10

The Pulpit Commentary - Ephesians 2:1-10

The Pulpit Commentary - Ephesians 2:1-10

The Pulpit Commentary - Ephesians 2:1-10

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