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Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 5:9

For the fruit of the Spirit - Instead of Spirit, Πνευματος , ABD*EFG, the Syriac, Coptic, Sahidic, Ethiopic, Armenian, Vulgate, and Itala, together with several of the fathers, read φωτος , light, which is supposed by most critics to be the true reading, because there is no mention made of the Spirit in any part of the context. As light, Ephesians 5:8 , not only means the Divine influence upon the soul, but also the Gospel, with great propriety it may be said: The fruit of the light,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 5:10

Proving what is acceptable - By walking in the light - under the influence of the Divine Spirit, according to the dictates of the Gospel, ye shall be able to try, and bring to full proof, that by which God is best pleased. Ye shall be able to please him well in all things. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 5:11

Have no fellowship - Have no religious connection whatever with heathens or their worship. Unfruitful works of darkness - Probably alluding to the mysteries among the heathens, and the different lustrations and rites through which the initiated went in the caves and dark recesses where these mysteries were celebrated; all which he denominates works of darkness, because they were destitute of true wisdom; and unfruitful works, because they were of no use to mankind; the initiated being... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 5:12

For it is a shame even to speak - This no doubt refers to the Eleusinian and Bacchanalian mysteries, which were performed in the night and darkness, and were known to be so impure and abominable, especially the latter, that the Roman senate banished them both from Rome and Italy. How the discovery of these depths of Satan was made, and the whole proceedings in that case, may be seen in Livy, Hist. lib. xxxix. cap. 8-19, where the reader will see the force of what the apostle says here: It is... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 5:8

Verse 8 8.For ye were once darkness. The precepts which immediately follow derive greater weight from the motives with which they are mingled. Having spoken of unbelievers, and warned the Ephesians not to become partakers of their crimes and their destruction, he argues still further, that they ought to differ widely from the life and conduct of those men. At the same time, in order to guard them against ingratitude to God, he refreshes their remembrance of their own past life. “You ought,” he... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 5:9

Verse 9 9.For the fruit of the light. (157) This parenthesis is introduced, to point out the road in which the children of light ought to walk. A complete description is not given, but a few parts of a holy and pious life are introduced by way of example. To give them a general view of duty, their attention is again directed to the will of God. Whoever desires to live in a proper and safe manner, let him resolve to obey God, and to take his will as the rule. To regulate life entirely by his... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 5:11

Verse 11 11.And have no fellowship. As “the children of light” dwell amidst the darkness, or, in other words, in the midst of “a perverse and crooked generation,” (Deuteronomy 32:5,) — there is good reason for warning them to keep themselves apart from wicked actions. It is not enough that we do not, of our own accord, undertake anything wicked. We must beware of joining or assisting those who do wrong. In short, we must abstain from giving any consent, or advice, or approbation, or assistance;... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 5:12

Verse 12 12.Which are done by them in secret. This shews the advantage of reproving the ungodly. If they do but escape the eyes of men, there is no crime, however shocking to be mentioned, which they will not perpetrate. To use a common proverb, “Night has no shame.” What is the reason of this? Sunk in the darkness of ignorance, they neither see their own baseness, nor think that it is seen by God and by angels. But let the torch of God’s word be brought forward, and their eyes are opened. Then... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 5:1-14

The walk suitable to the children of light: no fellowship with sins of the flesh. The fearful prevalence of sensual vice at Ephesus naturally led the apostle to dwell on it emphatically as one of the worst rags of the old man, a rag to be wholly and forever cast away. But, indeed, there are few heathen communities where sensual vice does not flourish when men have it in their power to indulge in it. It is singular how universal sin is in connection with the irregular and disorderly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ephesians 5:1-14

What to imitate and to avoid. I. THE IMITATION OF GOD AND CHRIST . 1. The imitation of God . "Be ye therefore imitators of God, as beloved children." The force of example is abundantly acknowledged. How much do most of us suffer from the low standard of opinion and practice with which we are surrounded? On the other hand, we have all felt what it is to come into Contact with one who is raised above the common standard. By his strength of principle and generous... read more

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