以西結書 18:7 RCUVTS

E.W. Bullinger's Companion Bible Notes - Ezekiel 18:7

hath not oppressed , &c. Reference to Pentateuch (Exodus 22:21 .Leviticus 25:14 .Deuteronomy 23:10; Deuteronomy 23:10 ). App-92 . hath restored , he. Reference to Pentateuch (Exodus 22:26 . Deuteronomy 24:6 , Deuteronomy 24:10 , Deuteronomy 24:12 , Deuteronomy 24:13 ). App-92 . hath given his bread , &c. Reference to Pentateuch (Deuteronomy 15:7 , Deuteronomy 15:8 ). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 18:7

7. restored . . . pledge—that which the poor debtor absolutely needed; as his raiment, which the creditor was bound to restore before sunset (Exodus 22:26; Exodus 22:27), and his millstone, which was needed for preparing his food (Deuteronomy 24:6; Deuteronomy 24:10-13). bread to . . . hungry . . . covered . . . naked— (Isaiah 58:7; Matthew 25:35; Matthew 25:36). After duties of justice come those of benevolence. It is not enough to refrain from doing a wrong to our neighbor, we must also do... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-9

The case of the righteous father 18:5-9 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-18

The illustrations 18:5-18Three cases illustrate this principle: a father doing right (Ezekiel 18:5-9), his son doing evil (Ezekiel 18:10-13), and his grandson doing right (Ezekiel 18:14-18). In each case Ezekiel described the individual’s actions and the Lord’s responses. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 18:7

Third, oppressing others and not returning something given as collateral when someone returned what he had borrowed were violations of the covenant (Exodus 22:26-27; Deuteronomy 24:6). This is an example of life within the covenant community but outside the marriage relationship.Fourth, not robbing but instead providing food and clothing to the needy were commanded (Deuteronomy 15:11; Deuteronomy 24:19-22; cf. Isaiah 58:7). Both of the examples in this verse deal with one’s relationships to the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 18:1-32

God’s Equity vindicatedThe popular view of Israel’s calamities, as expressed in a current proverb, was that they were the punishment of the sins of former generations. Though there was a measure of truth in this, the proverb was used in a false and mischievous sense. It led the present generation to ignore their own sin, to doubt the justice of God’s providence, to despair of escape from the working of a blind fate. Ezekiel, consequently, emphasised in the strongest way the truths of individual... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 18:7

(7) To the debtor his pledge.—In the simple state of early Hebrew society borrowing was resorted to only by the very poor, and the law abounds in precepts against any oppression or taking advantage in such cases (Exodus 22:25-27; Leviticus 25:14; Leviticus 25:17, &c). Especial provision was made for restoring in a considerate way a pledge for borrowed money (Exodus 22:26; Deuteronomy 24:6; Deuteronomy 24:10, &c).Given his bread.—In addition to the negative duties mentioned, were also... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 18:1-32

Ezekiel 18:2 There is no doubt about the sins of the fathers falling upon the generation in the case of an illegitimate child. No book has ever been written, no law has ever been made there is not one dissentient voice in the chorus of rebuke, not one hand to help, or one lamp to lead the way, when a love-child is cast into the world. There must be thousands of these nameless ocean-tramps cast away on the broad sea of existence; overloaded, until their water-line has vanished, with their... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 18:1-32

THE RELIGION OF THE INDIVIDUALEzekiel 18:1-32IN the sixteenth chapter, as we have seen, Ezekiel has asserted in the most unqualified terms the validity of the principle of national retribution. The nation is dealt with as a moral unit, and the catastrophe which closes its history is the punishment for the accumulated guilt incurred by the past generations. In the eighteenth chapter he teaches still more explicitly the freedom and the independent responsibility of each individual before God. No... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 18:1-32

Ezekiel 19:1-14 . This lamentation has two sections. The lamentations for the princes come first (Ezekiel 19:1-9 ), and that is followed by the lamentation for the land of Judah (Ezekiel 19:10-14 ). The princes are Jehoahaz and Jehoiachin. King Jehoahaz was carried away captive into Egypt 2 Kings 23:33 ; his fate is lamented in Ezekiel 19:1-4 . King Jehoiachin was taken to Babylon and he is lamented in Ezekiel 19:5-9 . In the lamentation for the land of Judah the vine is once more mentioned.... read more

E.W. Bullinger's Companion Bible Notes - Ezekiel 18:7

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 18:7

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-9

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-18

Expository Notes of Dr. Thomas Constable - Ezekiel 18:7

John Dummelow's Commentary on the Bible - Ezekiel 18:1-32

Ellicott's Commentary for English Readers - Ezekiel 18:7

Expositor's Dictionary of Texts - Ezekiel 18:1-32

Expositor's Bible Commentary - Ezekiel 18:1-32

Arno Gaebelein's Annotated Bible - Ezekiel 18:1-32

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