以西結書 39:15-16 CUNPTS

Bridgeway Bible Commentary - Ezekiel 39:1-29

Destruction of the armies of Gog (39:1-29)Ezekiel repeats that God was the one who drew out the forces of Gog, his purpose being to destroy them (39:1-3). Their dead soldiers lie unburied in the fields, and their cities are in ashes (4-6). The terrible massacre helps people to see how frightening is the power of God when he acts in holy anger against evil (7-8).So great were the armies of Gog in size, that their weapons provide firewood for the people of Israel for the next seven years (9-10).... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 39:15

man's. Hebrew. 'adam, App-14 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 39:16

Hamonah = " to the multitude". read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 39:15

15. First "all the people of the land" engaged in the burying for seven months; then special men were employed, at the end of the seven months, to search for any still left unburied. The passers-by helped them by setting up a mark near any such bones, in order to keep others from being defiled by casually touching them, and that the buriers might come and remove them. Denoting the minute care to put away every relic of heathen pollution from the Holy Land. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 39:16

16. A city in the neighborhood was to receive the name Hamonah, "multitude," to commemorate the overthrow of the multitudes of the foe [HENDERSON]. The multitude of the slain shall give a name to the city of Jerusalem after the land shall have been cleansed [GROTIUS]. Jerusalem shall be famed as the conqueror of multitudes. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 39:1-16

Events following the defeat of the enemy 39:1-16"Chapter 39 retells the story of Gog’s attack and defeat but with a slightly different emphasis from that of the prior chapter. Not much attention is given to the attack itself (merely Ezekiel 39:1-2), whereas a great deal of space is devoted to describing the massive slaughter of Gog’s forces. In a sense, then, Chapter 38 concentrates on the threat from the powers opposed to God and His people, while Chapter 39 concentrates more on the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 39:14-16

Special men would be responsible to search the land after seven months. When they discovered an exposed bone they would mark it so others could bury it. The name of the nearby city would then be called "The Multitude" as a tribute to Yahweh’s victory. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 39:1-29

2. Leave but the sixth part of thee] RV ’lead thee on.’6. Isles] RM ’coastlands.’ God will not only destroy the army of Gog in Palestine, but will extend His judgments into the lands from which Gog and his allies have come. 8. It is come.. it is done] RV ’it cometh.. it shall be done.’9. Set on fire] RV ’make fires of.’ Burn them with fire] RV ’make fires of them’: so in Ezekiel 39:10. 11. There of graves] RV ’for burial.’Valley of the passengers] RV ’valley of them that pass through.’ Others... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 39:16

(16) Shall be Hamonah.—As a further monument of this great overthrow some city (not more definitely described, but probably yet to be built) shall be called “Multitude.”Thus shall they cleanse the land.—The extremest defilement, according to the Mosaic law, was caused by a dead body or by human bones. From this the land could only be purified by the burial of the last vestige of the host of Gog. In the spiritual contest which this prophecy is designed to set forth under these material figures,... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 39:1-29

Ezekiel 39:23 A thoroughly immoral man could not know anything at all! To know a thing, what we can call knowing, a man must first love the thing, sympathize with it; that is, be virtuously related to it. If he have not the justice to put down his own selfishness at every turn, the courage to stand by the dangerous line at every turn, how shall he know? His virtues, all of them, will lie recorded in his knowledge. Nature, with her truth, remains to the bad, to the. selfish, and the... read more