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Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-25

The glory of the Eternal. This marvellous vision, which has correspondences with others to be found in Scripture, must be interpreted in the light of the prophet's peculiar genius and imagination, and in the light of the canons and customs of ancient and Oriental art. To find significance in every detail would be to indulge an idle curiosity; to dismiss the figures as the product of an imagination dissociated from truth would be irrational and irreverent. It is plain that Ezekiel was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:4-28

The providential government of God. This is acknowledged even by some of the ablest expositors to be a most difficult portion of sacred Scripture. Isaac Casaubon says that "in the whole of the Old Testament there is nothing more obscure than the beginning and the end of the Book of Ezekiel." And Calvin "acknowledges that he does not understand this vision." Yet we would humbly and reverently endeavour to set forth what appear to us to be the principal teachings of this marvellous vision.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:5

The likeness of four living creatures. The Authorized Version is happier here in its rendering than in Revelation 4:6 , where we find "beasts" applied to the analogues of the forms of Ezekiel's vision. There the Greek gives ζῶα , as the LXX . does here, while in Daniel 7:3-7 we have θήρια In Ezekiel 10:15 they are identified with the "cherubim" of the mercy seat; but the fact that they are not so named here is presumptive evidence that Ezekiel did not at first recognize them as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:5-14

Unseen forms of intelligent ministry. Man is only a part, though an integral part, of the active universe of God. Even inert matter is pervaded by dynamic throes, such as attraction, heat, and electricity; and every part of God's creation is executing, either intelligently or ignorantly, his supreme will. To a heathen monarch he made a startling revelation, "1 girded thee, though thou hast not known me." These cherubic forms (seen first at the gate of Eden, and again in symbol over the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:6

We note the points of contrast with other like visions. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 1:7

Their feet were straight feet, etc . The noun is probably used as including the lower part of the leg, and what is meant is that the legs were not bent, or kneeling. What we may call the bovine symbolism appears at the extremity, and the actual foot is round like a calf's. The LXX . curiously enough gives "their feet were winged ( πτερωτοὶ ) . " Burnished brass. Probably a shade less brilliant, or more ruddy, than the electrum of Ezekiel 1:4 (see note there). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:5

Living creatures - The Hebrew word answers very nearly to the English “beings,” and denotes those who live, whether angels, men (in whom is the breath of life), or inferior creatures. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:6

In the Revelation of John each “beast” has its own distinctive character, here each unites in itself the four characters; there each has six wings, like the Seraphim Isaiah 6:2, here only four. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 1:7

The “foot” seems here to mean the lower part of the leg, including the knee, and this was “straight,” i. e. upright like a man’s. The “sole” is the “foot” as distinguished from the “leg,” the leg terminated in a solid calf’s hoof. This was suitable for a being which was to present a front on each of its four sides. Ezekiel was living in a country on the walls of whose temples and palaces were those strange mixed figures, human heads with the bodies of lions and the feet of calves, and the like,... read more

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