E.W. Bullinger's Companion Bible Notes - Ezekiel 16:52
are = will prove. more righteous. See note on Ezekiel 16:49 . sisters. Samaria and Sodom. read more
are = will prove. more righteous. See note on Ezekiel 16:49 . sisters. Samaria and Sodom. read more
Ezekiel 16:51-53. And hast justified thy sisters, &c.— And hast made thy sisters innocent, in comparison of the crimes which thou hast committed. Ezekiel 16:52. Thou therefore shalt bear thine own shame, since by thy sins thou hast formed the judgment of thy sisters; because thou hast been more wicked than they: They are righteous in comparison of thee: Therefore shalt thou be confounded, and shalt bear thine own shame; because thou hast made thy sisters innocent. Ezekiel 16:53. I have... read more
52. Thou . . . which hast judged . . . bear thine own— (Matthew 7:1; Matthew 7:2; Romans 2:1; Romans 2:17-23). Judah had judged Sodom (representing "the heathen nations") and Samaria (Israel), saying they were justly punished, as if she herself was innocent (Luke 13:2). thy shame—ignominious punishment. read more
The depravity of Jerusalem 16:44-59 read more
Samaria was bad, but not half as bad as Jerusalem. In fact, Jerusalem made her wicked sister cities look good by comparison. This was a disgrace to Jerusalem, that she had made other wicked cities look righteous (cf. Matthew 11:23-24). read more
The Foundling Child who became an Unfaithful WifeFrom Hosea onwards the prophets spoke of idolatry under the figure of unchastity. God was the husband of Israel, but she proved unfaithful to Him. This thought has already been expressed by Ezekiel in Ezekiel 6:9, and it is now expanded into an elaborate historical allegory. The subject is nominally the city of Jerusalem, but really the whole nation of Israel. Jerusalem was a girl-child of heathen extraction, who was exposed in infancy to die... read more
(52) Hast judged thy sisters.—Judah had approved the judgments upon Sodom and Samaria, as it is always easy for man to approve judgments upon the sins of others; but now this must be brought home to herself for her own greater sins. (Comp. Romans 2:0)Having described the sin and the punishment, the prophet now goes on in the remainder of the chapter to speak of the restoration of Israel. This is first declared in the strongest terms to be impossible (Ezekiel 16:53-59), and the efforts of many... read more
Ezekiel 16:6 Weakness can speak and cry when we have not a tongue. And when I passed by thee, and saw thee polluted in thine own blood, I said to thee, Live. The kirk could not speak one word to Christ then; but blood and guiltiness out of measure spake, and drew out of Christ pity, and a word of life and love. Samuel Rutherford. Ezekiel 16:14-15 When one is in bed and really ill, one would gladly sacrifice one's complexion or one's bright eyes to regain health and enjoy the sunshine. And... read more
JERUSALEM-AN IDEAL HISTORYEzekiel 16:1-63IN order to understand the place which the sixteenth chapter occupies in this section of the book, we must remember that a chief source of the antagonism between Ezekiel and his hearers was the proud national consciousness which sustained the courage of the people through all their humiliations. There were, perhaps, few nations of antiquity in which the flame of patriotic feeling burned more brightly than in Israel. No people with a past such as theirs... read more
Bridgeway Bible Commentary - Ezekiel 16:44-63
Worthless sisters (16:44-63)Ezekiel refers back to Israel’s mixed parentage in Canaan to introduce two sisters of the prostitute (who, in Ezekiel’s time was identified with Judah’s capital Jerusalem). The two sisters were the cities Samaria (capital of the former northern kingdom) and Sodom. Both cities were destroyed by God’s judgment, but Jerusalem’s sin was worse than both (44-48). Sodom was well known for its greed and immorality, Samaria for its idolatry, but both cities now appeared... read more