以西结书 23:24 CUVS

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 23:24

24. with chariots—or, "with armaments"; so the Septuagint; "axes" [MAURER]; or, joining it with "wagons," translate, "with scythe-armed wagons," or "chariots" [GROTIUS]. wheels—The unusual height of these increased their formidable appearance ( :-). their judgments—which awarded barbarously severe punishments (Jeremiah 52:9; Jeremiah 29:22). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 23:22-24

Because of her behavior the Lord promised to turn Oholibah’s soldier-lovers against her, even the Babylonians, Chaldeans, Assyrians, and the tribal groups of the empire. The Chaldeans were the original residents of southern Babylonia who became a ruling class within Babylonia. The Assyrians had suffered defeat by the Babylonians and now lived within Babylonia, mainly in the north. Pekod, Shoa, and Koa were tribes that lived in eastern Babylonia and were part of the empire (cf. Isaiah 22:5;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 23:22-35

Jerusalem’s judgment for prostitution 23:22-35Four messages announce God’s judgment on Jerusalem for her unfaithfulness (Ezekiel 23:22-35). read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 23:1-49

The Unchaste Sisters, Oholah and OholibahThe idolatries and foreign alliances of Jerusalem and Samaria are here described under the same strong figure which is used in Ezekiel 16. Oholah (Samaria) and Oholibah (Jerusalem) were two sisters, both seduced in Egypt in their youth (Ezekiel 23:3), both espoused by God (Ezekiel 23:4), and both unfaithful to Him. Samaria took as her lovers first the Assyrians (Ezekiel 23:5-7), and then the Egyptians (Ezekiel 23:8), and was at length slain by the former... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 23:24

(24) With chariots, wagons, and wheels.—The word translated “chariots” occurs only here, and is thought to mean some weapon of war. It would be better to translate, with weapons, chariots, and wheels. The clause “I will set judgment before them,” is equivalent to I will entrust to them the judgment upon thee. read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 23:1-49

OHOLA AND OHOLIBAHEzekiel 23:1-49THE allegory of chapter 23 adds hardly any new thought to those which have already, been expounded in connection with chapter 16 and chapter 20. The ideas which enter into it are all such as we are now familiar with. They are: the idolatry of Israel, learned in Egypt and persisted in to the end of her history; her fondness for alliances with the great Oriental empires, which was the occasion of new developments of idolatry; the corruption of religion by the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 23:1-49

In Ezekiel 23:1-49 Samaria and Jerusalem are called two sisters, Aholah and Aholibah, in their ungodly relation with Assyria and Chaldea. Aholah means “her tent.” Aholibah, “my tent is in her.” The latter denotes the fact that the true sanctuary was in Judah. The sins and vileness of both are portrayed throughout this long chapter, as well as the deserved punishment. read more

James Gray

James Gray's Concise Bible Commentary - Ezekiel 23:1-49

CLOSE OF PART ONE Lack of space makes it necessary to crowd the remainder of Part 1 into a single lesson, but nothing vital to its general understanding will be lost, as the chapters are, to a certain extent, repetitions of the foregoing. LAMENTATIONS FOR THE PRINCES (Ezekiel 19:0 ) The theme of this chapter is found in the first and last verses. The “princes” are the kings of Judah Jehoahaz, Jehoiachin and Zedekiah, whose histories were made familiar in the closing chapters of 2 Kings ,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 23:1-35

The Reader will enter into the beauties of this Chapter, and the design of it also, if he takes with him the consideration all the way along as he reads it, that the whole scope of the Chapter is to set forth the wonderful baseness and stupidity of the Lord's Israel in committing fornication against the Lord. The Reader will not, I should hope, need to be put in mind, that the Lord all along, and in every part of his blessed scripture, is continually expressing his attachment to Israel, under... read more

George Haydock

George Haydock's Catholic Bible Commentary - Ezekiel 23:24

Judgments, at Reblatha, 4 Kings xxv. 6. read more