以西结书 24:20 CUVS

Expository Notes of Dr. Thomas Constable - Ezekiel 24:20-21

The prophet replied that the Lord had said that He was about to destroy the temple and to slay the relatives of the exiles who remained in Jerusalem. The Jews loved the temple almost as much as Ezekiel loved his wife. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 24:1-27

The Allegory of the Boiling Caldron. Ezekiel’s Bereavement and Significant SilenceThis prophecy is dated on the day on which the siege of Jerusalem began. Ezekiel is commanded by God to note the date, and to speak to the exiles a final parable of the city’s coming fate. Jerusalem is a rusty pot filled with water and meat and set upon a fire. The meat is well boiled, and brought out piece by piece at random. The empty pot is then set back on the fire that the rust may be burned away. The rust... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 24:20

(20) That which your soul pitieth.—In the margin the pity of your soul. The word rather means in this connection love, in the sense of the object of love: “that which your soul loves.” The expression in the original is a difficult one, and is used by Ezekiel on account of the alliteration with the previous clause: “the machmad of your eyes, and the machmal of your souls.” (Comp. the parallel in Ezekiel 24:25 : “That whereupon they set their minds.”) read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 24:1-27

Ezekiel 24:15-16 The enunciation of laws or principles seems more especially to belong to Ezekiel, as the experience of personal evil and the sympathy with national sorrow belong more to the tender and womanly nature of Jeremiah. Nevertheless, Ezekiel was to be a priest in this sense also, as well as in that higher sense of beholding the glory of God and proclaiming His name. Suffering was not the destination of one prophet; it was the badge of all the tribe. F. D. Maurice. To love, is to know... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 24:1-27

FINAL ORACLES AGAINST JERUSALEMEzekiel 22:1-31; Ezekiel 24:1-27THE close of the first period of Ezekiel’s work was marked by two dramatic incidents, which made the day memorable both in the private life of the prophet and in the history of the nation. In the first place it coincided exactly with the commencement of the siege of Jerusalem. The prophet’s mysterious knowledge of what was happening at a distance was duly recorded, in order that its subsequent confirmation through the ordinary... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Ezekiel 24:1-27

Ezekiel 24:1-27 . The exact date is given by the prophet. It was the tenth day of the tenth month in the ninth year. What happened also on that date we find recorded in 2 Kings 25:1 : “And it came to pass in the ninth year of his reign in the tenth month, in the tenth day of the month, that Nebuchadnezzar, King of Babylon, came, he and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.” How did Ezekiel know about all this? It was the Lord who... read more

James Gray

James Gray's Concise Bible Commentary - Ezekiel 24:1-27

CLOSE OF PART ONE Lack of space makes it necessary to crowd the remainder of Part 1 into a single lesson, but nothing vital to its general understanding will be lost, as the chapters are, to a certain extent, repetitions of the foregoing. LAMENTATIONS FOR THE PRINCES (Ezekiel 19:0 ) The theme of this chapter is found in the first and last verses. The “princes” are the kings of Judah Jehoahaz, Jehoiachin and Zedekiah, whose histories were made familiar in the closing chapters of 2 Kings ,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Ezekiel 24:15-27

See how the Lord is pleased to deal with his faithful servants! Here is a Prophet of the Lord bereaved of one that was near and dear to him; yea, the Lord himself calls her the desire of Ezekiel's eyes: a plain proof of his great affection for her. But yet he is not permitted to drop a tear, or to manifest the least token of grief. And all this that both by preaching and by type he might show forth the Lord's displeasure for the sins of his people. And what an awful judgment must it have been,... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Ezekiel 24:15-27

15-27 Though mourning for the dead is a duty, yet it must be kept under by religion and right reason: we must not sorrow as men that have no hope. Believers must not copy the language and expressions of those who know not God. The people asked the meaning of the sign. God takes from them all that was dearest to them. And as Ezekiel wept not for his affliction, so neither should they weep for theirs. Blessed be God, we need not pine away under our afflictions; for should all comforts fail, and... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Ezekiel 24:15-27

The Death of Ezekiel's Wife and its Significance v. 15. Also the word of the Lord came unto me, saying, v. 16. Son of man, behold, I take from thee the desire of thine eyes, his very beloved wife, with a stroke, by a sudden death; yet neither shalt thou mourn nor weep, neither shall thy tears run down, that is, Ezekiel was to abstain from every show of mourning or sorrow over the deep loss which he would sustain. v. 17. Forbear to cry, violently repressing the natural show of grief, make... read more