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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 29:4

Hooks in thy jaws - Compare Job 41:2. The crocodile is thus rendered an easy prey.Fish of thy rivers - i. e., the allies of Egypt shall be involved in her ruin. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 29:4-5

Ezekiel 29:4-5. But I will put hooks in thy jaws The king of Egypt being spoken of as a great fish, or a crocodile, God here, in pursuance of the same metaphor, tells him that he will put hooks in his jaws, or stop his vain-glorious designs and boastings, by raising up enemies that should gain the mastery over him, as the fisherman has the fish in his power, when he has struck the hook into its jaws. This hook to the king of Egypt was Amasis, one of his officers, who set up himself as king,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 29:1-16

Judgment on Egypt (29:1-16)At the time Ezekiel delivered this prophecy against Egypt, Jerusalem was besieged by the Babylonian armies (29:1; see 2 Kings 25:1-2). The Judean king Zedekiah depended upon Egyptian aid in rebelling against Babylon, but Ezekiel knows that to depend on Egypt is to invite defeat. By his condemnation of Egypt in this message, he shows how unacceptable any Judean-Egyptian alliance is in God’s sight (2; cf. 17:15-18; Jeremiah 37:6-10).In this very pictorial prophecy,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ezekiel 29:5

Ezekiel 29:5. And I will have thee thrown, &c.— And I will drag thee out, &c. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 29:4

4. hooks in thy jaws— ( :-; compare Job 41:1; Job 41:2). Amasis was the "hook." In the Assyrian sculptures prisoners are represented with a hook in the underlip, and a cord from it held by the king. cause . . . fish . . . stick unto . . . scales—Pharaoh, presuming on his power as if he were God (Ezekiel 29:3, "I have made it"), wished to stand in the stead of God as defender of the covenant-people, his motive being, not love to them, but rivalry with Babylon. He raised the siege of Jerusalem,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 29:5

5. wilderness—captivity beyond thy kingdom. The expression is used perhaps to imply retribution in kind. As Egypt pursued after Israel, saying, "The wilderness hath shut them in" (Exodus 14:3), so she herself shall be brought into a wilderness state. open fields—literally, "face of the field." not be brought together—As the crocodile is not, when caught, restored to the river, so no remnant of thy routed army shall be brought together, and rallied, after its defeat in the wilderness. Pharaoh... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 29:1-16

1. An introductory prophecy of judgment on Egypt 29:1-16 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 29:4

The Lord promised to remove Pharaoh and his people from their land, as a fisherman pulls a crocodile out of the water with hooks. He would remove the river-dragon along with the lesser fish that would cling to it. These fish probably refer to the neighbor nations and allies of Egypt that relied on her. Normally people caught crocodiles by placing hooks in their jaws and then dragging them onto land where they killed them. [Note: Herodotus, 2:70.] In the delta region of Egypt, the Egyptians... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 29:5

The Lord would carry the dragon into a wilderness along with its dependent fish where they could not return to water. There the beasts and birds would devour Egypt. Hophra (588-569 B.C.) would not receive a royal burial, which was extremely important to the Pharaohs and all the Egyptians. History records that Ahmose II (Gr. Amasis), another Egyptian leader, strangled Hophra and took his place. [Note: Feinberg, p. 169.] read more

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