12. in the day that he is among—in the midst of (Hebrew) His sheep that had been scattered. Referring to Messiah's second advent, when He shall be "the glory in the midst of Israel" ( :-). in the cloudy . . . day—the day of the nation's calamity ( :-). read more
The Lord further promised to search for His wandering sheep Himself, to care for them, and to deliver them from the places where they had scattered in the gloomy days of their national distress (cf. Jeremiah 30:17-22; Luke 15:4-7). There are several references to God as Israel’s Shepherd in the Old Testament (e.g. Ezekiel 34:6; Genesis 49:24; Psalms 23:1; Psalms 80:1; Isaiah 40:11; Jeremiah 31:10; cf. John 10:2-3; John 10:14-16). read more
The Lord’s intervention for Israel 34:11-24"If any passage was at the heart of Ezekiel’s contribution to the ongoing promise [to Israel], it was Ezekiel 34:11-31 . . ." [Note: Walter C. Kaiser Jr., Toward an Old Testament Theology, p. 240.] read more
The Good Shepherd of IsraelIn this chapter Israel is described as God’s flock. Its former kings were evil shepherds who sought their own selfish ends and were careless what became of the sheep. The flock had become the prey of wild beasts (the heathen nations). God would judge the evil shepherds and deliver the sheep from them. He would Himself be the Shepherd of His people, gathering the scattered and lost, caring for the sick and wounded, feeding the flock in security (Ezekiel 34:1-16). The... read more
Ezekiel 34:12 The keen sarcasms of Erasmus, the insolent buffoonery of Hutton, were lavished on the 'lovers of darkness' and of the cloister. In England Colet and More echoed with greater reserve the scorn and invective of their friends. As an outlet for religious enthusiasm, indeed, monasticism was practically dead. The friar, now that his fervour of devotion and his intellectual energy had passed away, had sunk into the mere beggar. The monks had become mere landowners. Most of their houses... read more
THE MESSIANIC KINGDOMEzekiel 34:1-31The term "Messianic" as commonly applied to Old Testament prophecy bears two different senses, a wider and a narrower. In its wider use it is almost equivalent to the modern word "eschatological." It denotes that unquenchable hope of a glorious future for Israel and the world which is an all but omnipresent feature of the prophetic writings, and includes all predictions of the kingdom of God in its final and perfect manifestation. In its stricter sense it is... read more
Ezekiel 34:1-19 . The shepherds of Israel were the kings and princes and all who had authority over them. The prophet Jeremiah had received a similar message Jeremiah 23:1-22 . These shepherds of Israel were responsible for the deplorable condition of the flock. Utterly selfish, they cared not for the sheep of His pasture; they feared not God nor did they have a heart for God’s people. The flock was scattered and spoiled. Such was the sad condition of the people Israel. And when the Lord Jesus... read more
34:12 As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in {f} the cloudy and dark day.(f) In the day of their affliction and misery: and this promise is to comfort the Church in all dangers. read more
BROKEN SILENCE Ezekiel’s commission to his own countrymen is now renewed (Ezekiel 33:21-22 ), and evidences a new tone. “Heretofore his functions had been chiefly threatening, but now the evil having reached its worst in the overthrow of Jerusalem, the consolatory element preponderates.” (See Ezekiel 22:11 .) Ezekiel 33:23-29 of the same chapter, have reference to the handful left in Jerusalem after the siege, the best commentary on which is Jeremiah 40-42.Ezekiel 33:30; Ezekiel 33:30 to the... read more
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E.W. Bullinger's Companion Bible Notes - Ezekiel 34:12
In the day . See App-18 . read more