Ezekiel 5:3. Take—a few—and bind, &c.— Hereby is prefigured the remnant of the Jews who should be left in the land under Gedaliah; and in the next verse the destruction which should come upon them also. See Jeremiah 40:5-6; Jeremiah 44:11; Jeremiah 44:30. Houbigant renders the last clause of the next verse, From that fire a flame shall burst forth, &c. read more
The hair 5:1-4Ezekiel was also to do something else during the time he was dramatizing the siege of Jerusalem with his model (ch. 4)."After Ezekiel represented the fact of the siege (first sign [Ezekiel 4:1-3]), the length of the siege (second sign [Ezekiel 4:4-8]), and its severity (third sign [Ezekiel 4:9-17]), he demonstrated the results of the siege (fourth sign [Ezekiel 5:1-4])." [Note: Dyer, "Ezekiel," p. 1236.] read more
Ezekiel was also to take a few hairs from the last group and hide them in the edge of his robe symbolizing the remnant that the Lord would preserve in captivity. Still other hairs he was to throw into the fire representing the fact that the Lord would judge the whole house of Israel. The fire of judgment that would burn in Jerusalem would spread to judge the whole population of Jews. read more
Symbolic Actions Representing Jerusalem's Siege and CaptivityEzekiel is commanded to perform four remarkable actions setting forth the coming siege withits hardships, and the approaching captivity with its evils. It is uncertain whether these actions were literally performed or not. Symbolic methods of this-kind were certainly used by various prophets, but some of those in Ezekiel 4:0 are so extraordinary that many suppose that they were not actually carried out, but only imagined and... read more
(3) A few in number, and bind them in thy skirts.—A small remnant of the people was still left in the land after the great captivity (2 Kings 25:22); but even of these some were to perish by violence (“cast them into the midst of the fire”) in the disorders which arose, and from this “shall a fire come forth into all the house of Israel.” (See Jeremiah 40, 41) The ultimate result was the expatriation of all that remained in Judæa, and the entire emptying of the land of the chosen people.At this... read more
THE END FORETOLDEzekiel 4:1-17 - Ezekiel 7:1-27WITH the fourth chapter we enter on the exposition of the first great division of Ezekiel’s prophecies. The chaps, 4-24, cover a period of about four and a half years, extending from the time of the prophet’s call to the commencement of the siege of Jerusalem. During this time Ezekiel’s thoughts revolved round one great theme-the approaching judgment on the city and the nation. Through contemplation of this fact there was disclosed to him the... read more
Ezekiel 5:1-4 . The sharp knife is the symbol of the king of Babylon. (See Isaiah 7:20 .) He was God’s instrument in the execution of His wrath; the people are represented by the hair. The third part of the hair burned with fire pictures the fate of a part of the people during the siege. The pestilence and the famine were also to consume them. Only a few in number, a small remnant, were to be preserved, as indicated when Ezekiel took a few hairs and bound them in his skirt. Ezekiel 5:5-17 .... read more
5:3 Thou shalt also take of them a few in number, and bind them in thy {c} skirts.(c) Meaning, that a very few would be left, which the Lord would preserve among all these storms, but not without troubles and trial. read more
SECOND VISION OF GLORY Remember that in the first part of this book, chapters 1-24, we are dealing with prophecies before the siege of Jerusalem and foretelling its overthrow. The present lesson begins at Ezekiel 3:22 . (Compare v. 23 with Ezekiel 1:1 ; Ezekiel 1:24 with Ezekiel 2:2 ; and Acts 2:4 ; Acts 4:31 .) Verse 25 is to be taken figuratively. (Compare 2 Corinthians 6:11-12 .) The same is true of verse 26, which means that as Israel had rejected the words of the prophets hitherto, the... read more
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Bridgeway Bible Commentary - Ezekiel 5:1-17
Jerusalem destroyed (5:1-17)The last of this group of four acted parables was again concerned with the siege of Jerusalem. It dealt more specifically with the dreadful fate that awaited the citizens.Ezekiel shaved his hair, weighed it, then divided it into three equal parts. One part he burnt on his model city (the brick), symbolizing the death of one third of the city’s people through famine and disease. The second part he scattered around the model city, then chopped up the hair with a sword,... read more