以賽亞書 10:27 CUNPTS

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 10:27

Isaiah 10:27. In that day his burden shall be taken away, &c. The burden imposed on the Jews by the Assyrian. They shall not only be eased of the Assyrian army, now quartered upon them, and which was a grievous yoke and burden on them; but they shall no more pay that tribute to the king of Assyria which, before this invasion, he had exacted from them, 2 Kings 18:14; shall no longer be at his service, nor lie at his mercy, as they had done; nor shall he ever again put the country under... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 10:5-34

Assyria’s pride and punishment (10:5-34)God is angry with the rebellious people of Israel and has used Assyria to punish them (5-6). Assyria, however, has no concern for God’s purposes and thinks it has won its victories by its own might. It therefore decides to attack Jerusalem, confident that it will conquer Judah as it has conquered other nations (7-9). It thinks that because the gods of other nations have not been able to save them from Assyria’s might, the God of Judah will not be able to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 10:27

shall be destroyed = will rot. because of the anointing = before the face (at the sight) of the oil: i.e. in Gideon's lamps; and of the anointed One (Messiah). read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 10:24-27

Isaiah 10:24-27. Therefore thus saith the Lord— We have here the fourth part of the enarration, in which the above prophecy is applied to the consolation of the people of God, and wherein is first the proposition, Isa 10:24 and, secondly, the reason of the proposition: Isaiah 10:25-27. Having digressed a little, the prophet returns to the true and proper scope of his discourse; which is, to comfort the pious with respect to the evils that threatened their nation: wherefore, having clearly... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 10:27

27. his burden—the Assyrians' oppression (Isaiah 9:3). Judah was still tributary to Assyria; Hezekiah had not yet revolted, as he did in the beginning of Sennacherib's reign. because of— (Isaiah 9:3- :). the anointing—namely, "Messiah" (Daniel 9:24). Just as in Isaiah 9:4-6, the "breaking of the yoke of" the enemies' "burden and staff" is attributed to Messiah, "For unto us a child is born," c., so it is here. MAURER not so well translates, "Because of the fatness" an image of the Assyrians... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:5-34

The destruction of the destroyer 10:5-34This segment presents Yahweh as the transcendent God who controls the destiny of all nations. He creates history just as He created the cosmos. The victory of the Assyrians did not prove the superiority of her gods, nor did Judah’s defeat mean that Yahweh was inferior. The whole passage contrasts sovereignties: Assyria’s and Yahweh’s. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:20-27

The promise of restoration 10:20-27The focus of the prophecy shifts from Assyria to Israel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 10:24-27

The Lord used reminders of two previous deliverances to encourage the residents of Jerusalem to believe that they would survive the attack of a stronger and larger foe. He had delivered their forefathers from Egypt and the Midianites, and He had destroyed the Egyptians and the Midianites (Judges 7:25). The rock of Oreb got its name from the Midianite Prince Oreb, who escaped death in the battle with the Israelites, but died when he fled. Similarly, Sennacherib did not perish with his army but... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 10:5-34

5. And the staff in their hand] RV ’the staff in whose hand’: Jehovah speaks, declaring the Assyrian the minister of His wrath.6. Hypocritical] RV ’profane.’ Nation.. people] not merely referring to Judah, but to be understood generally: the Assyrian has been commissioned in the divine providence to punish godless nations. Similarly in later history Christians recognised Attila as ’the scourge of God.’7-11. The spirit of the Assyrian is represented; he has no idea of his mission, but is fired... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 10:27

(27) The yoke shall be destroyed because of the anointing . . .—The English, as it stands, is scarcely intelligible, but suggests the idea that the “anointing” was that which marked out the kings and priests of Judah as a consecrated people, and the remembrance of which would lead Jehovah to liberate them from bondage. Most commentators, however, render “by reason of the fat,” the implied figure being that of a bullock which grows so fat that the yoke will no longer go round his neck, as the... read more

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 10:27

Bridgeway Bible Commentary - Isaiah 10:5-34

E.W. Bullinger's Companion Bible Notes - Isaiah 10:27

Thomas Coke Commentary on the Holy Bible - Isaiah 10:24-27

Commentary Critical and Explanatory on the Whole Bible - Isaiah 10:27

Expository Notes of Dr. Thomas Constable - Isaiah 10:5-34

Expository Notes of Dr. Thomas Constable - Isaiah 10:20-27

Expository Notes of Dr. Thomas Constable - Isaiah 10:24-27

John Dummelow's Commentary on the Bible - Isaiah 10:5-34

Ellicott's Commentary for English Readers - Isaiah 10:27

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