以賽亞書 3:10 RCUVTS

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 3:10-11

Isaiah 3:10-11. Say ye to the righteous O ye priests and Levites, in your sermons and exhortations to the people; that it shall be well with him Even when it is ill with the wicked, and with the nation in general; for they shall eat the fruit of their doings God will be their safeguard and portion in the common calamity; therefore let them not fear, but let them commit themselves, and their all, to his protection, and resign themselves up to his disposal. They shall either be hid in... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 3:1-26

Ungodly society (3:1-4:1)Isaiah now gives a picture of the end of a society characterized by human self-sufficiency and self-centredness. The government collapses, resulting in a shortage of basic necessities such as food and water. Judah had previously depended for leadership on a variety of people, good and bad - statesmen, soldiers, judges, prophets, magicians - but now no one can be found to lead the country (3:1-3). Power falls into the hands of immature youths, and lawlessness results.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 3:10

the righteous = a righteous one. read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 3:10

"Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings. Woe unto the wicked! it shall be with him; for what his hands have done shall be done unto him. As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths."We agree with many commentators who see in these verses the principle of future rewards and punishments. Good deeds tend to ripen into... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 3:10

Isaiah 3:10. For they shall eat the fruit of their doings— The certain consequence of righteousness is, by the divine determination, happiness either in this world or the next; as the contrary is the certain consequence of wickedness, Isaiah 3:11. This is an admirable sentence to support the souls of the pious, amidst all the troubles of this life; God will not forsake those who truly love and serve him. This reason teaches us, the experience of all times confirms, and it is the constant and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 3:10

10. The faithlessness of many is no proof that all are faithless. Though nothing but croaking of frogs is heard on the surface of the pool, we are not to infer there are no fish beneath [BENGEL]. (See Isaiah 1:19; Isaiah 1:20). fruit of doings— (Isaiah 1:20- :) in a good sense (Galatians 6:8; Revelation 22:14). Not salvation by works, but by fruit-bearing faith (Isaiah 45:24; Jeremiah 23:6). GESENIUS and WEISS translate, Declare as to the righteous that, &c. MAURER, "Say that the righteous... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 3:1-15

The dearth of leadership 3:1-15The emphasis in this pericope is on the lack of qualified leaders and the consequent collapse of society that would result because God’s people put their trust in people rather than in Him. The name "the Lord [sovereign] God of Hosts [the Almighty]" forms an inclusio around this section (Isaiah 3:1; Isaiah 3:15)."To make great men the source of a nation’s greatness is always to end up with a dearth of great men. Unless the greatness comes from within the community... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 3:10-11

The faithful minority, however, would not simply get lost in the judgment of the unfaithful majority, but the Lord would remember them and send them good. Sin does bring its own wages (Romans 6:23). Here the long-term blessing of the righteous contrasts with the short-term blasting of the unrighteous. There were these two groups among God’s chosen people then as there are now. The faithful frequently suffer along with the unfaithful, but their ultimate ends are very different (cf. Revelation... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 3:1-26

1. Stay and the staff] A prophecy of famine: cp. Isaiah 3:7, as the clause following explains. But if the latter clause is a gloss then ’stay and staff’ would refer to the classes upon which the stability of the life of the community depends. ’Staff’ in the Heb. is the fern, form of ’stay.’2. The prudent] RV ’the diviner,’ at this time in high estimation (Isaiah 2:6). The ancient] RM ’the elder,’ who held offices in villages and towns (Ruth 4:2, Ruth 4:4; 2 Kings 10:1). 3. Artificer] cp.... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 3:1-26

CHAPTER IITHE THREE JERUSALEMS740-735 B.C.Isaiah 2:1-22; Isaiah 3:1-26; Isaiah 4:1-6AFTER the general introduction, in chapter 1, to the prophecies of Isaiah, there comes another portion of the book, of greater length, but nearly as distinct as the first. It covers four chapters, the second to the sixth, all of them dating from the same earliest period of Isaiah’s ministry, before 735 B.C. They deal with exactly the same subjects, but they differ greatly inform. One section (chapters 2-4.)... read more