be gracious = show you favour, or grace. have mercy upon you = show you compassion. God. Hebrew. Elohim. App-4 . blessed = O the happinesses [of all, &c. ]. The first of three in Isaiah (Isaiah 32:20 ; Isaiah 56:2 ). wait = look for. read more
GLIMPSES OF THE AGE OF THE MESSIAH"And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him. For the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee. And though the Lord give you the bread of adversity and the water of affliction,... read more
Isaiah 30:15-18. For thus saith the Lord— The second sentence contains a judicial reproof and denunciation, wherein the punishment to be inflicted upon the disobedient and badly advised, is distinctly compared with the crime; for the Almighty, wonderful in all his ways, generally puts carnal men to shame by those very things wherein they place their confidence. Their crime here again is twice proposed; namely, their pertinacious struggle against the counsel suggested to them by the prophets of... read more
18. therefore—on account of your wicked perverseness (Isaiah 30:1; Isaiah 30:2; Isaiah 30:9; Isaiah 30:15; Isaiah 30:16), Jehovah will delay to be gracious [HORSLEY]. Rather, wait or delay in punishing, to give you time for repentance (Isaiah 30:13; Isaiah 30:14; Isaiah 30:17) [MAURER]. Or, "Yet therefore" (namely, because of the distress spoken of in the previous verses; that distress will lead the Jews to repentance, and so Jehovah will pity them) [GESENIUS]. be exalted—Men will have more... read more
Yahweh is a God of justice; He will do what is right at the right time. Since He promised to bless His people, He will also, after punishing them for their lack of trust, extend grace and show compassion to them. So those who long for Him will experience blessing when their waiting is over. read more
Distant restoration in spite of unfaithfulness 30:18-26Until now the emphasis in this "woe" was on human activity, but now divine activity takes the spotlight, especially God’s faithfulness ultimately (Isaiah 30:18-26) and imminently (Isaiah 30:27-33). Human unfaithfulness does not destroy divine faithfulness (cf. 2 Timothy 2:13). This section is also structurally chiastic. read more
1-7. The Egyptian alliance is profitless. 8-11. The perversity of Judah, 12-17. and its disastrous consequences. 18-26. There is a glorious prospect for the repentant people. 27-33 But first Jehovah will destroy the Assyrian.1. Cover, etc.] seek pretence to conceal their designs (Isaiah 29:15). 4. Were.. came] RV ’are.. come’: the ambassadors of Judah go from place to place in Egypt seeking aid.Zoan (Gk. Tanis) and Hanes (Gk. Heracleopolis) were both cities in the Delta of the Nile. 5. Were... read more
(18) And therefore . . .—The words seem to embody the thought that “man’s extremity is God’s opportunity.” Precisely because of this isolated misery Jehovah was “waiting,” i.e., longing, with an eager expectation, to come to the rescue.And therefore will he be exalted.—A very slight alteration gives a meaning more in harmony with the context, will wait in stillness (Cheyne). If we adhere to the existing text, we must take the meaning will withdraw himself on high, will seem to wait, that He may... read more
True Imperialism Isaiah 30:2 Many of the changes that time brings are on the surface of life. There is a certain stability at the heart of things. The great laws of life change not. The selfsame sunlight that put an end to Jacob's conflict with the angel gilds our joys and guides our toils Today. So is it with these human hearts of ours. So is it with the great common sentiments and necessities. Motives that swayed men's lives when the world was young can be traced in modern life. Life changes... read more
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Bridgeway Bible Commentary - Isaiah 30:1-33
The folly of relying on Egypt (30:1-33)All Isaiah’s warnings against an alliance with Egypt are in vain. As he learns that a group of Judean representatives is on its way to Egypt, he points out again how disastrous this alliance will prove to be. Judah’s reliance on Egypt is against God’s will and in the end will bring only disgrace upon Judah (30:1-5).Isaiah pictures the dangerous journey, as a caravan of donkeys and camels carry Judah’s payment through the dry southern region of Judah... read more