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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 38:10-12

Figures of life and death. Some of the Scripture figures of death are full of the sweetest poetry for sensitive souls. Illustrating Hezekiah's figure, an Eastern traveller says, "It was in the bleak season of a cold autumn, by the side of a large moor, that I one day saw a shepherd's tent. It was composed of straw and fern, and secured under the warmer side of a hedge, with a few briars and stakes. Thither for about a week, he took shelter, until the herbage failed his flock, and he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 38:11

I shall not see the Lord (comp. Psalms 6:5 , "In death there is no remembrance of thee; in the grave ( Sheol ) who shall give thee thanks?" and see also Psalms 30:9 ; Psalms 88:10-12 ; Psalms 115:17 ). The Jews had not yet attained the conception of a blissful region in Hades, where God manifested himself, and the saints, who were awaiting the resurrection, saw him and praised him. Even the Lord . (For examples of repetition for the sake of emphasis, see Isaiah 29:1 ; Isaiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 38:11-19

The great disclosure. "If a man die, shall he live again?" asks the anxious, hopeful, human spirit. This composition of Hezekiah either indicates or suggests— I. THE LIGHT WHICH THE HEBREW SAINTS POSSESSED . They believed that death did not terminate man's existence; that, after death, he dwelt in Sheol with the spirits of the departed, with "the inhabitants of the land of stillness;" in a region, deep, dark, shut up within impassable gates through which they that have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 38:12

Mine age is departed ; rather, my dwelling is plucked up. The body seems to be viewed as the dwelling-place of the soul. Hezekiah's is to be taken from him, and carried far away, like a shepherd's tent, while he, his true self, i.e. his soul, is left bare and naked. I have cut off like a weaver my life ; rather, I have rolled up , like a weaver , my life. The careful weaver rolls up the web, as it advances, to keep it clean and free from dust. Hezekiah had been equally careful of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 38:10

I said - Probably the words ‘I said’ do not imply that he said or spoke this openly or audibly; but this was the language of his heart, or the substance of his reflections.In the cutting off of my days - There has been considerable diversity of interpretation in regard to this phrase. Vitringa renders it as our translators have done. Rosenmuller renders it, ‘In the meridian of my days.’ The Septuagint, Ἐν τῷ ὕψει τῶν ἡμερῶν μου En tō hupsei tōn hēmerōn mou - ‘In the height of my... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 38:11

I shall not see the Lord - In the original, the Hebrew which is rendered ‘Lord,’ is not Yahweh, but יה יה yâhh yâhh. On the meaning of it, see the note at Isaiah 12:2 (compare the note at Isaiah 7:14). The repetition of the name here denotes emphasis or intensity of feeling - the deep desire which he had to see Yahweh in the land of the living, and the intense sorrow of his heart at the idea of being cut off from that privilege. The idea here is, that Hezekiah felt that he would not be spared... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 38:12

Mine age - The word which is used here (דור dôr) means properly the revolving period or circle of human life. The parallelism seems to demand, however, that it should be used in the sense of dwelling or habitation, so as to correspond with the ‘shepherd’s tent.’ Accordingly, Lowth and Noyes render it, ‘Habitation.’ So also do Gesenius and Rosenmuller. The Arabic word has this signification; and the Hebrew verb דור dûr also means “to dwell, to remain,” as in the Chaldee. Here the word means a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 38:10-11

Isaiah 38:10-11. I said Within myself; I concluded, in the cutting off of my days When my days were cut off by the sentence of God, related Isaiah 38:1; I shall go to the gates of the grave I perceive that I must die without any hopes of prevention. The grave is called man’s long home, Ecclesiastes 12:5; and the house appointed for all living, Job 30:23; and death opens the gates of this house. I am deprived of the residue of my years Which I might have lived according to the common... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 38:12

Isaiah 38:12. Mine age is departed The time of my life is expired; and is removed as a shepherd’s tent Which is easily and speedily removed: I have cut off Namely, by my sins, provoking God to do it; or, I have concluded, and declare that my life is, or will be, soon cut off: for men are often said, in the Scriptures, to do those things that they only declare and pronounce to be done; like a weaver my life Who cutteth off the web from the loom, either when it is finished, or before,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 38:1-22

Hezekiah’s illness and recovery (38:1-22)The events recorded in Chapters 38 and 39 probably happened before those of the previous chapters. Hezekiah was about to die (38:1), but in answer to his prayer God gave him an extension of life. It seems that the reason for preserving Hezekiah’s life was to enable him to bring Judah through the time of conflict with Assyria (2-6). God gave Hezekiah a miraculous sign to confirm that this extension of life was according to the divine will (7-8).Hezekiah... read more

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