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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 42:18-20

Isaiah 42:18-20. Hear, ye deaf, &c. O you, whosoever you are, whether Jews or Gentiles, who shall resist this clear light, and obstinately continue in your former errors, attend diligently to my words, and consider these mighty works of God. Who is blind but my servant? But no people under heaven are so blind as the Jews, who call themselves my servants and people, who will not receive their Messiah, though he be recommended to them with such evident and illustrious signs and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 42:1-25

Success and failure of God’s servant (42:1-25)In the previous chapter the servant of Yahweh was identified with Israel (see 41:8). Israel is probably again the servant who is identified here, but the ideals outlined in this song never became a reality in the nation. They did, to some extent, characterize the faithful remnant, but they found their perfect expression only in the one who embodied the ideals God desired, Jesus Christ. The prophet foresees that this servant of Yahweh, though... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 42:19

My servant. This is Israel. See the Structures above; and see note on Isaiah 37:35 . Not the same "servant" as in Isaiah 42:1 . perfect = an intimate friend or trusted one. Hebrew. me'shullam (plural of shalam), to be at peace with. Compare 2 Samuel 20:19 . Job 22:21 .Psalms 7:4 . It is from this word we have Mussulman and Moslem. Israel, in the presence of the foe, was, in Jehovah's sight, thus perfect. See Numbers 23:21 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 42:19-20

Isaiah 42:19-20. Who is blind, but my servant; &c.— As it might be doubted who were the blind and deaf mentioned in the preceding verse, the prophet here points them out. "I have exhibited (says God) the Gentiles in the foregoing discourse as blind and deaf, to be enlightened by the doctrine of the Messiah, and brought to the obedience of his laws. But how much more blind are you, how much more deaf, ye degenerate sons of Jacob! who, though the only people favoured with my word, the only... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 42:19

19. my servant—namely, Israel. Who of the heathen is so blind? Considering Israel's high privileges, the heathen's blindness was as nothing compared with that of Israelite idolaters. my messenger . . . sent—Israel was designed by God to be the herald of His truth to other nations. perfect—furnished with institutions, civil and religious, suited to their perfect well-being. Compare the title, "Jeshurun," the perfect one, applied to Israel (compare :-), as the type of Messiah [VITRINGA]. Or... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 42:10-22

God’s purposes for His servants 42:10-44:22The section of Isaiah that I have titled "God’s promises to His servants" (Isaiah 41:1 to Isaiah 42:9) sets the stage and introduces themes that Isaiah proceeded to develop in this section. Those themes are the certainty of redemption (Isaiah 42:10 to Isaiah 43:7), the witness to redemption (Isaiah 43:8 to Isaiah 44:20), and the memory of redemption (Isaiah 44:21-22). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 42:19

It is the servant of the Lord, and of all people-Israel (cf. Isaiah 41:8-16)-that was blind and deaf. How ironic it was that God’s messenger to the world, the one that He had brought into covenant relationship with Himself, was blind and deaf, blinder and deafer than any other. Israel, above all others, needed to be able to see and hear what her Lord told her so she could tell it to the world (cf. ch. 22). The nations were blind (cf. Isaiah 42:6-7), but Israel was both blind and deaf (cf.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 42:1-25

The Ideal Servant1-9. The characteristics and functions of Israel as the ideal Servant of Jehovah. 10-17 A song of praise to Jehovah. 18-25. The deficiencies of the actual Israel, considered as Jehovah’s Servant.1. My servant] On the conception of these chapters see Intro. Judgment] or ’right.’ The Servant’s office is to teach the world true religion. 2, 3. He will not be ostentatious nor unduly severe. How Christ corresponded to the ideal is noted in Matthew 12:17-21; 3. Smoking flax] RM... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 42:19

(19) Deaf, as my messenger . . .—The work of the messenger of God had been the ideal of Isaiah, as it was of the servant in whom the ideal was realised (Romans 10:15; Isaiah 42:1). But how could a blind and deaf messenger, like the actual Israel, do his work effectually? (Psalms 123:2).As he that is perfect.—Strictly speaking, the devoted, or surrendered one. The Hebrew meshullam is interesting, as connected with the modern Moslem and Islam, the man resigned to the will of God. The frequent use... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 42:1-25

The Smoking Flax Isaiah 42:3 Let us try to gather up the thoughts contained in these two images. They are slightly different, but one thought underlies them both. The one refers chiefly to God, the other to man. I. The idea of the first is taken from one of the shepherd's pipes one of those little musical pipes crushed and trampled under foot. The other picture is taken from the lamp in the temple, burning feebly and dimly, giving forth black smoke rather than light. 1. The 'bruised reed'. A... read more

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