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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 2:12-16

Isaiah 2:12-16. For the day of the Lord The time of God’s taking vengeance on sinners; shall be upon every one that is proud To mortify and bring him down to the dust; and upon all the cedars of Lebanon, &c. In these and the following words, to Isaiah 2:17, the prophet is considered, by most commentators, as speaking metaphorically, according to the symbolical language of the Egyptian hieroglyphics. The cedars of Lebanon, and oaks of Bashan, are supposed to mean princes and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 2:1-22

Jerusalem as it should be and as it is (2:1-22)God’s people always looked for the day when Jerusalem would be the religious centre of the world, where people of all nations would go to be taught the ways of God. In that day there would be no more war, but contentment and prosperity (2:1-4). (A note on the new Jerusalem is included in the introduction to Chapters 40-66, where the subject of Jerusalem’s future glory is considered more fully.) Such hope for the future is all the more reason why... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 2:16

ships of Tarshish. Occurs in the "former"portion only here and Isaiah 23:1 , Isaiah 23:14 ; and in the "latter" portion only in Isaiah 60:9 . Tarshish. See note on 1 Kings 10:22 . pleasant = desirable. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 2:16

16. Tarshish—Tartessus in southwest Spain, at the mouth of the Guadalquivir, near Gibraltar. It includes the adjoining region: a Phoelignician colony; hence its connection with Palestine and the Bible ( :-). The name was also used in a wide sense for the farthest west, as our West Indies (Isaiah 66:19; Psalms 48:7; Psalms 72:10). "Ships of Tarshish" became a phrase for richly laden and far-voyaging vessels. The judgment shall be on all that minister to man's luxury (compare Psalms 72:10- :).... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:5-22

The results of trusting in people 2:5-22This emphasis is a major one in Isaiah 1-39, and the prophet introduced it at this point. Many in his day-and this is still true today-preferred to trust in strong people, especially nations, rather than in the Lord.The prophet’s first exhortation 2:5In view of what the nations will do eventually, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely: walk in the Lord’s light (presence and truth). Commit to following the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:10-21

The effect of the problem: humiliation 2:10-21Isaiah 2:10-21 are a poem on the nature and results of divine judgment. Note the repetition of key words and phrases at the beginnings and ends of the sections and subsections. This section breaks down as follows:The Lord is exalted over man and the world (Isaiah 2:10-17)The fact that the Lord is exalted and man is humbled (Isaiah 2:10-11)The demonstration that the Lord is exalted over every exalted thing (Isaiah 2:12-17)The Lord is exalted over... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:12-17

Everyone, not just the Israelites, who exalts himself against the Lord will suffer humiliation. The Lord’s day of reckoning (Isaiah 2:12) is any day in which He humbles the haughty, but it is particularly the Tribulation-in which He will humble haughty unbelievers. Isaiah used nature and the works of man to symbolize people (cf. Isaiah 1:30; Isaiah 6:13; Isaiah 9:10; Isaiah 10:33 to Isaiah 11:1; Isaiah 44:14; Isaiah 60:16). Here several of these symbols represent the spiritual pride of Israel... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-22

2-4. occur also with a few slight variations in Micah 4:1-4. The passage appears to be borrowed in Isaiah, because (a) it suits its context better in Micah, and (b) it is more complete in Micah, Micah 4:4 being a part of it. If Isaiah is quoting from Micah, the latter prophet must have spoken the words before the occasion referred to in Jeremiah 26:18. Both prophets may be quoting from some ancient and well-known prediction regarding the future of Zion.2. In the last days] RV ’in the latter... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-30

Isaiah’s Preaching early in the Reign of AhazIsaiah 2-4 are closely connected, and Isaiah 5 is generally thought to belong to the same period, though it probably represents discourses delivered rather later. There are two points which serve as indications of date: (a) The influx of foreign fashions, both in religion (Isaiah 2:6, Isaiah 2:8) and in common life (Isaiah 3:16-23, where the difficulty of explaining the names for the various articles of female attire from the Hebrew suggests that the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 2:16

(16) And upon all the ships of Tarshish.—The words point to the commerce in the Red Sea carried on by the fleets of Uzziah and Jotham (1 Kings 22:48); perhaps also to that in the Mediterranean with Tarshish, or Tartessus (Spain), as in Jonah 1:3. The “ships of Tarshish” had come to be used generically for all ships of the class used in such commerce, whether crossing the Mediterranean to Spain, or circumnavigating Africa, or passing over the Persian Gulf to Ophir.Upon all pleasant... read more

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