以赛亚书 2:6 CUVS

Bridgeway Bible Commentary - Isaiah 2:1-22

Jerusalem as it should be and as it is (2:1-22)God’s people always looked for the day when Jerusalem would be the religious centre of the world, where people of all nations would go to be taught the ways of God. In that day there would be no more war, but contentment and prosperity (2:1-4). (A note on the new Jerusalem is included in the introduction to Chapters 40-66, where the subject of Jerusalem’s future glory is considered more fully.) Such hope for the future is all the more reason why... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 2:6

Therefore. Or, For. replenished: or, full of divinations. from the east. Especially diviners and mediums from an evil spirit (an ob). Compare Leviticus 19:31 ; Leviticus 20:6 . Deuteronomy 18:11 . 1 Samuel 28:3-7 ; and below, Isaiah 8:9 ; Isaiah 19:3 ; Isaiah 29:4 , where ob occurs. soothsayers. Reference to Pentateuch Leviticus 19:26 (observe times). Deuteronomy 18:10 , Deuteronomy 18:14 (observers of times). Same word in all four cases. Hebrew. 'anan. Occurs only here in the "former"... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 2:6

Isaiah 2:6. Therefore thou hast forsaken thy people— The prophet here begins his complaint of the present state of the Jewish nation; which contains, First, His proposition of its present state, as forsaken by God;—in this verse. Secondly, A demonstration of it from the vices which reigned in this nation; which were, a desire of foreign instructions, Isaiah 2:6. Pride and covetousness, Isaiah 2:7. Idolatry, Isaiah 2:8. The proposition is a kind of apostrophe, or complaint,—the prophet turning... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 2:6

6. Therefore—rather, "For": reasons why there is the more need of the exhortation in :-. thou—transition to Jehovah: such rapid transitions are natural, when the mind is full of a subject. replenished—rather, filled, namely, with the superstitions of the East, Syria, and Chaldea. soothsayers—forbidden (Deuteronomy 18:10-14). Philistines—southwest of Palestine: antithesis to "the east." please themselves—rather, join hands with, that is, enter into alliances, matrimonial and national: forbidden... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:5-22

The results of trusting in people 2:5-22This emphasis is a major one in Isaiah 1-39, and the prophet introduced it at this point. Many in his day-and this is still true today-preferred to trust in strong people, especially nations, rather than in the Lord.The prophet’s first exhortation 2:5In view of what the nations will do eventually, Isaiah appealed to the house of Jacob (Israel) to do the same thing immediately, namely: walk in the Lord’s light (presence and truth). Commit to following the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:6

Israel must walk in Yahweh’s light because God had forsaken her in her present condition for departing from Him. Contrast the nations that will seek the Lord in the future (Isaiah 2:2). Israel had stopped living as a distinct people in the world, had adopted the ways of other nations, and had relied on them rather than on the Lord. She had looked to the east (first Assyria and then Babylonia) for light rather than to the Lord, and had become like her despised enemies, the uncircumcised... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 2:6-9

The cause of the problem: self-sufficiency 2:6-9Several facets of Israel’s national life, all evidences of self-sufficiency rather than trust in Yahweh, invited judgment (cf. Micah 5:10-14). read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-22

2-4. occur also with a few slight variations in Micah 4:1-4. The passage appears to be borrowed in Isaiah, because (a) it suits its context better in Micah, and (b) it is more complete in Micah, Micah 4:4 being a part of it. If Isaiah is quoting from Micah, the latter prophet must have spoken the words before the occasion referred to in Jeremiah 26:18. Both prophets may be quoting from some ancient and well-known prediction regarding the future of Zion.2. In the last days] RV ’in the latter... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 2:1-30

Isaiah’s Preaching early in the Reign of AhazIsaiah 2-4 are closely connected, and Isaiah 5 is generally thought to belong to the same period, though it probably represents discourses delivered rather later. There are two points which serve as indications of date: (a) The influx of foreign fashions, both in religion (Isaiah 2:6, Isaiah 2:8) and in common life (Isaiah 3:16-23, where the difficulty of explaining the names for the various articles of female attire from the Hebrew suggests that the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 2:6

(6) Therefore thou hast forsaken thy people . . .—Better, For Thou hast . . . This was the sad, dark present, in contrast with the bright future. Jehovah “went not forth” with the armies of Judah (Psalms 68:7); and the Syrians, Edomites, and Philistines, possibly the Assyrians also (2 Kings 16:9; 2 Chronicles 28:17-20), were laying the lands waste.Because they be replenished from the east.—The disasters of the time are viewed as chastisements for sin, and the sin consisted in casting off their... read more

Bridgeway Bible Commentary - Isaiah 2:1-22

E.W. Bullinger's Companion Bible Notes - Isaiah 2:6

Thomas Coke Commentary on the Holy Bible - Isaiah 2:6

Commentary Critical and Explanatory on the Whole Bible - Isaiah 2:6

Expository Notes of Dr. Thomas Constable - Isaiah 2:5-22

Expository Notes of Dr. Thomas Constable - Isaiah 2:6

Expository Notes of Dr. Thomas Constable - Isaiah 2:6-9

John Dummelow's Commentary on the Bible - Isaiah 2:1-22

John Dummelow's Commentary on the Bible - Isaiah 2:1-30

Ellicott's Commentary for English Readers - Isaiah 2:6

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