以赛亚书 56:7-8 CUNPSS

The Pulpit Commentary - Isaiah 56:8

The Lord God ; rather, the Lord Jehovah—Adonai Jehovah. An unusual phrase. Which gathereth together the outcasts of Israel ; i.e. the Lord who has pledged himself to bring back Israel from captivity, and to gather together Israel's outcasts from all regions ( Isaiah 11:11 ; Isaiah 27:12 , Isaiah 27:13 ; Isaiah 43:5 , Isaiah 43:6 , etc.). This same Lord now promises something further: "He will gather others also to Israel, besides his own gathered ones." Introduced with such... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 56:7

Even them will I bring to my holy mountain - (See the notes at Isaiah 2:3). That is, they should be admitted to the fellowship and privileges of his people.And make them joyful - In the participation of the privileges of the true religion, and in the service of God, they shall be made happy.In my house of prayer - In the temple - here called the house of prayer. The language here is all derived from the worship of the Jews, though the meaning evidently is, that under the new dispensation, all... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 56:8

The Lord God - This verse is a continuation of the promise made in the previous verses, that those of other nations would be united to the ancient people of God. The sense is, that Yahweh would not only gather back to their country those who were scattered abroad in other lands, but would also call to the same privileges multitudes of those who were now aliens and strangers.Which gathereth the outcasts of Israel - Who will collect again and restore to their own country those of the Jews who... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 56:6-7

Isaiah 56:6-7. The sons of the stranger that join themselves to the Lord That with purpose of heart cleave unto him, as is said Acts 11:23. To love the Lord, to be his servants To serve him out of love to him and to his worship. Them will I bring to my holy mountain To my house which stood upon mount Zion, including mount Moriah; and make them joyful By accepting their services, and comforting their hearts with the sense of my love; in my house of prayer In my temple, in and toward... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 56:8

Isaiah 56:8. The Lord which gathereth the outcasts Who will gather to himself, and bring into their own land, those poor Israelites which are or shall be cast out of it, and dispersed in divers parts of the world; saith, Yet will I gather others to him As there are some few Gentiles whom I have made proselytes and added to the Jewish Church, so I will make another and far more comprehensive gathering of the Gentiles, whom I will bring into the same church with the Jews, making both Jews... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 56:1-8

56:1-66:24 PRESENT SHAME AND FUTURE GLORYHaving looked beyond the Babylonian captivity to the Jews’ imminent return to their homeland, the prophet now sees the people resettled in and around Jerusalem. What he sees causes him to realize that this is not the golden age after all. Social and religious sins once again become a characteristic of the national life of Israel. The prophet contrasts this corrupt state of affairs with conditions in the ideal Jerusalem of the future.In this section, as... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 56:7

to = into. Some codices read "upon". holy. See note on Exodus 3:5 . house of prayer. See quotation below. shall be accepted = for acceptance. Mine house, &c. Quoted in Matthew 21:13 .Mark 11:17 . Luke 19:46 . Contrast " your house" (Matthew 23:38 ). people = peoples. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 56:8

The Lord GOD. Hebrew Adonai Jehovah. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 56:3-7

Isaiah 56:3-7. Neither let the son of the stranger, &c.— The strangers and eunuchs were excluded from the privileges of native Jews. In this period they are informed that the time is coming when those distinctions and restraints shall have no force, when the inward endowments of the soul should be sufficient to give pious persons a title to the communion of saints; and their name should be written in the book of life: A more lasting remembrance than that of the most numerous posterity. The... read more