但以理书 1:11-15 CUNPSS

The Pulpit Commentary - Daniel 1:3-21

Training for imperial office and work. The name and the nature of a king are not always yoked together. Jehoiakim had been professedly a king, but was, in truth, a slave. Daniel and his companions, though led into exile as captives, had within them kingly qualities, which could not be degraded by strangers. As living water from the flinty rock will rise through every kind of strata, and find its way to the surface, so, through all adversities, innate nobleness will assert its imperial... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:5-21

Moral heroism. "But Daniel purposed in his heart that he would not defile himself" (verse 8). I. THE VARYING CONDITIONS OF IMMORTALITY . The reference is to subjective immortality, i.e. in the memories of men. The principal stable condition seems to be the possession of soul-power (see Luke 1:80 ; Luke 2:40 ). But this may develop itself: 1 . Evilly. The immortality then is one of infamy. 2 . Continuously ; e.g. Daniel, through a long life. 3 . Specially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:11

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah. The reading of the Septuagint differs from the Massoretic in two particulars—instead of "Melzar," the name given is "Abiesdri," as in the third verse; and the verb minnah ( מִנָּה ) is read מֻנָּה ( munnah ), "set overse" The Peshitta reads instead of "Melzar,' in this verse, "Mashitzar" (but see verse 16). This confirms the idea that this is a proper name, not an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:12

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. The Septuagint seems to have read yutan , "let there be given," instead of yitnu , "let them give." Zero ‛im , "seeds" ( σπερμάτων , Theodotion), "pulse". This word occurs only here; it differs, however, only by the second vowel from zērūim in Isaiah 61:11 , and there it is rendered as by Theodotion here, σπέρματα . As the vowels were not written for centuries... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:13

Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. The Septuagint Version here differs considerably from the Massoretic text; it is as follows: "And should our countenance appear more downcast than ( διατετραμμένη παρὰ ) those other youths who eat of the royal feast, according as thou seest good ( θέλῃς ), so deal with thy servants." In the text before the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:14

So he consented to them in this matter, and proved them ten days. The literal rendering is, And he hearkened unto them as to this matter , proved them ten days. The Septuagint reading is again peculiar, "And he dealt with them after this manner, and proved them ten days." ישמע is not very unlike יעשה , nor לדבד very unlike כדבר , and this is all the change implied. The Massoretic reading seems the more natural, but it might be argued that this very naturalness is the result... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:15

At the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. The Septuagint is a little paraphrastic, and renders, "After ten days their countenance appeared beautiful and their habit of body better than that of the other young men who ate of the king's meat." Theodotion is painfully faithful to the Massoretic text. The Peshitta translates טוב ( ṭōb ), "good," "fair," by sha-peera , "beautiful."... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 1:11

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel ... - Margin, or, the “steward.” It is not easy to determine whether the word here used (מלצר meltsâr) is to be regarded as a proper name, or the name of an office. It occurs nowhere else, except in Daniel 1:16, applied to the same person. Gesenius regards it as denoting the name of an office in the Babylonian court - master of the wine, chief butler. Others regard it as meaning a treasurer. The word is still in use... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 1:12

Prove thy servants, I beseech thee, ten days - A period which would indicate the probable result of the entire experiment. If during that period there were no indications of diminished health, beauty, or vigour, it would not be unfair to presume that the experiment in behalf of temperance would be successful, and it would not be improper then to ask that it might be continued longer.And let them give us pulse to eat - Margin, “of pulse that we may eat.” Hebrew, “Let them give us of pulse, and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 1:13

Then let our countenances be looked upon - One of the “objects” to be secured by this whole trial was to promote their personal beauty, and their healthful appearance Daniel 1:4-5, and Daniel was willing that the trial should be made with reference to that, and that a judgment should be formed from the observed effect of their temperate mode of life. The Hebrew word rendered countenance (מראה mar'eh) is not limited to the “face,” as the word countenance is with us. It refers to the whole... read more

The Pulpit Commentary - Daniel 1:3-21

The Pulpit Commentary - Daniel 1:5-21

The Pulpit Commentary - Daniel 1:11

The Pulpit Commentary - Daniel 1:12

The Pulpit Commentary - Daniel 1:13

The Pulpit Commentary - Daniel 1:14

The Pulpit Commentary - Daniel 1:15

Albert Barnes' Notes on the Whole Bible - Daniel 1:11

Albert Barnes' Notes on the Whole Bible - Daniel 1:12

Albert Barnes' Notes on the Whole Bible - Daniel 1:13

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