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Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The revelation lost. "My spirit was troubled to know the dream" ( Daniel 2:3 ). Since the word "and," at the beginning of this chapter, links it with Daniel 1:21 , i.e. Daniel's public life with Daniel's preparation, it may be well here to notice what his preparation had been. 1 . At home, and the associations of Jerusalem. 2 . Knowledge of previous revelations (see Daniel 9:2 ). 3 . Moral victory at a crisis of history. 4 . Experience of life at one of its great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-13

The failure and discomfiture of falsehood. As every drop of water on the surface of the hills has a tendency to flow towards the ocean, as every step of the racer moves towards the goal, so every event in every kingdom points toward the establishment of Messiah's empire. The exile of the Jews, though apparently a retrograde movement in the spiritual machinery; the special education of Daniel and his companions; the heathen monarch's dream; the discomfiture of the magicians;—all these, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:1-49

EXPOSITION DANIEL FIRST BECOMES DISTINGUISHED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:2-18

Character revealed by trial. Critical moments are tests of character, In this incident the leading features of three distinct classes of character are clearly revealed. I. THE CONDUCT OF NEBUCHADNEZZAR REVEALS THE EVIL CHARACTER or TYRANNY . 1 . It is selfish. Though the charge of a vast empire is entrusted to him, the king exercises, is irresponsible power of life and death simply for his own convenience. 2 . It is unreasonable. Nebuchadnezzar not only... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:4

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will show the interpretation. The versions do not imply any important difference Then … the Chaldeans. This does not mean merely that cue class of soothsayers—a class the existence of which is doubtful—nor that the whole baud of soothsayers bore the name "Chaldeans." The name is simply the name of the nation, but is here used of this small portion of it that were soothsayers, in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:5

The king answered and said to the Chaldeans, The thing is gone from me if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. The version of the LXX . has slight but important differences from the Massoretic text. It is as follows "And the king answered and said to the Chaldeans, The thing is gone from me: if therefore ye do not tell me the dream truly and show me the interpretation thereof, ye... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:6

But if ye show the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and the interpretation thereof. The Septuagint Version is "If ye will show me the dream, and tell me its interpretation, ye shall receive every sort ( παντοῖα ) of gifts, and be honoured by me: show me the dream, and judge." There are indications of differences in the text, which are considered below. Theodotion agrees with the Massoretic in its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:7

They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it. The Septuagint Version here is, "And they answered the second time, saying, O king, tell the dream, and thy servants will judge of these things." Theodotion, the Peshitta, and the Vulgate agree with the Massoretic. The wise men are unable to satisfy the king's demands. Ewald comments on the fact that none of them had the inventiveness to make up a dream, and tell the king that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:4

Then spake the Chaldeans to the king - The meaning is, either that the Chaldeans spoke in the name of the entire company of the soothsayers and magicians (see the notes, Daniel 1:20; Daniel 2:2), because they were the most prominent among them, or the name is used to denote the collective body of soothsayers, meaning that this request was made by the entire company.In Syriac - In the original - ארמית 'ărâmı̂yt - in “Aramean.” Greek, Συριστὶ Suristi - “in Syriac.” So the Vulgate. The Syriac... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:5

The king answered and said to the Chaldeans, The thing is gone from me - The Vulgate renders this, “Sermo recessit a me” - “The word is departed from me.” So the Greek, Ὁ λόγος ἀπ ̓ ἐμοῦ ἀπέστη Ho logos ap' emou apestē. Luther, “Es ist mir entfallen” - “It has fallen away from me,” or has departed from me. Coverdale, “It is gone from me.” The Chaldee word rendered “the thing” - מלתה mı̂llethâh - means, properly, “a word, saying, discourse” - something which is “spoken;” then, like דבר... read more

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