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Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:6

And she conceived again, and bare a daughter . And God said unto him, Call her name Lo-ruhamah. The first birth symbolized the blood-guiltiness and idolatry of Israel, and the consequent destruction. Two other births follow to confirm the certainty of the coming calamity, to develop it further, and exhibit the nation ever which it impended under new phases, as also to show the prospect of deliverance to be hopeless. The change of sex may indicate the totality of the nation, male and female,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:6

Mercy denied. The iniquity of Israel surpassed that of the sister kingdom of Judah. Hence the awful message of the Lord to the former, contrasting with the declaration of favor made towards the latter. There is perhaps nothing more terrible in the whole of revelation than the name symbolically given to the daughter of Hosea, regarded as representing the idolatrous and rebellions nation of Israel—the Unpitied! I. THERE IS A WITNESS TO THE ENORMITY OF HUMAN SIN . Men... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:6-7

God's mercy. "For I will no more have mercy upon the house of Israel; but I will utterly take them away. But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen." This passage leads us to con template God's mercy. Mercy is a modification of goodness. God is good to all, but is only merciful to the suffering sinner. Mercy not only implies suffering, but suffering arising... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:7

But I will have mercy upon the house of Judah, and will save them by the Lord their God. Thus the contrast expressed in this verse increases the painful feelings with which the threatened abandonment and consequent destruction of Israel would be regarded. The promised mercy to the house of Judah is emphasized by the peculiar form of the expression. Instead of the pronoun, the proper name of Jehovah is employed; instead of saying, "I will save them by myself," he says in a specially emphatic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:7

Divine deliverance. "But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen." The contrast between the kingdoms of Judah and of Israel, in their nature and destiny, is here expressly declared. For Israel there was no hope; although pardon awaited any man amongst that people who turned unto the Lord, for no nation has been so godless, no family so vicious, but that every... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 1:7

Salvation, not of man, but of God. It may well be that there was in this verse a prediction of one certain definite interposition of the Lord on behalf of Judah. Whilst the northern kingdom should be forsaken, and consequently conquered and desolated, Judah, it was foretold, should experience a very signal instance of Divine delivering mercy. The destruction of the host of Sennacherib, when "The angel of death spread his wings on the blast, And breath'd in the face of the foe as he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 1:6

Call her name Lo-ruhamah - The name is rendered in Paul “not beloved” Romans 9:25, in Peter, “hath not obtained mercy” 1 Peter 2:10. Love and mercy are both contained in the full meaning of the intensive form of the Hebrew word, which expresses the deep tender yearnings of the inmost soul over one loved; as in the words Psalms 103:13, “As a father pitieth (yearneth over) his own children, so the Lord pitieth (yearneth over) them that fear Him.” It is “tender love” in Him who pitieth; “mercy,”... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 1:7

I will have mercy on the house of Judah - For to them the promises were made in David, and of them, according to the flesh, Christ was to come. Israel, moreover, as being founded in rebellion and apostasy, had gone on from bad to worse. All their kings clave to the sin of Jeroboam; not one did right in the sight of God; not one repented or hearkened to God. Whereas Judah, having the true Worship of God, and the reading of the law, and the typical sacrifices, through which it looked on to the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 1:6

Hosea 1:6. And she conceived again It has been observed, that the children which the prophet’s wife bore represent certain distinct parts, or descriptions, of the Jewish nation, of the whole of which the mother was the emblem. Of her three children here mentioned, the eldest and the youngest were sons, the intermediate child was a daughter. “The eldest,” says Bishop Horsley, “I think, was the prophet’s son; but the last two were both bastards. In this I have the concurrence of Dr. Wells,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 1:7

Hosea 1:7 . But I will have mercy upon the house of Judah Including Benjamin, and such of the Levites as adhered to God’s law and worship, and as many of the other tribes as renounced the calves, Baal, and all idolatrous worship, and worshipped God alone as he required. On Judah, including all these, God had mercy in various respects, in which he had not mercy on Israel, prolonging that kingdom 132 years after Israel ceased to be a kingdom, preserving them from the combined powers of the... read more

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