使徒の働き 10:1-2 JCB

The Pulpit Commentary - Acts 10:1-8

The pious centurion. I. THE SCENE OF THE STORY . It was at Caesarea. Hitherto we have heard of Judaea, Samaria, and Galilee. Here the fiery baptism had descended, and here the martyrs had sealed their testimony in blood. Now the second part of the early Church history begins, and the great thought of the gospel, the conversion of the Gentiles to Christ, begins to be an accomplished fact. II. THE GENTILE SUBJECT OF CONVERSION . 1. A centurion; a captain; a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:1-8

The Spirit of God in the Gentile world. Caesarea. Roman spirit there. Philip's visit (see Acts 8:40 ). Herod's influence. Possible contact of Cornelius with gospel truth. Necessity that the entrance of the Church on its new territory should be solemn, authorized, undoubtedly firm, because of the subsequent controversies which would be largely settled by reverting to the facts. I. CORNELIUS , A TYPE of the religious heathen under the influence of the Spirit. 1. Devotion may be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:1-33

The indenture. The meeting of Peter and Cornelius is one of those binges upon which, small as they seem at the moment, vast interests turn. It was one of those moments when revolutions in the whole state of human society are at the birth; when that is being unconsciously enacted by the doers which will powerfully affect mankind to the end of time and beyond it. From the call of Abraham to the death and resurrection of the Lord Jesus, the covenanted mercies of God had been restricted within... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:1-48

Broadening foundations. The promises of God to "Abraham and his seed for ever" are not going to be diminished now, but something of the extent of them is to be made more plain. Nothing shall be taken from the Jew which he is willing to have and to keep; but much is going to be given, with a manifestation unknown before, to the Gentile. With some form of vision, of dream, of angel-appearance, the covenant of long ages ago was made with the patriarch, and it seems that now, some nineteen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:2

Who for which, A.V. A devout man ( εὐσεβής ); and in Acts 10:7 . It is an interesting question as to what was the precise religions status of Cornelius, whether he was a proselyte in any technical sense. But the whole narrative, in which he is spoken of simply as a Gentile and uncircumcised, seems to indicate that, though he had learnt from the Jews to worship the true God, and from the Jewish Scriptures read or heard in the synagogue to practice those virtues which went up for a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 10:2-22

Devout heathen. To correct the tendency to limit the operations of Divine grace to particular sections, classes, or nations, the Scriptures record instances of true devoutness and sincere piety both before and outside the Abrahamic covenant. The comforting and inspiring truth of the Divine call and election man has too often changed into a doctrine of Divine favoritism, involving the sovereign and groundless choice of some, and the consequent repudiation and hopeless condition of many. We... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 10:1

In Cesarea - See the notes on Acts 8:40.Cornelius - This is a Latin name, and shows that the man was doubtless a Roman. It has been supposed by many interpreters that he was “a proselyte of the gate”; that is, one who had renounced idolatry, and who observed some of the Jewish rites, though not circumcised, and not called a Jew. But there is no sufficient evidence of this. The reception of the narrative of I Peter Acts 11:1-3 shows that the other apostles regarded him as a Gentile. In Acts... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Acts 10:2

A devout man - Pious, or one who maintained the worship of God. See the notes on Luke 2:25. Compare Acts 2:5; Acts 8:2.And one that feared God - This is often a designation of piety. See notes on Acts 9:31. It has been supposed by many that the expressions here used denote that Cornelius was a Jew, or was instructed in the Jewish religion, and was a proselyte. But this by no means follows. It is probable that there might have been among the Gentiles a few at least who were fearers of God, and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Acts 10:1-2

Acts 10:1-2. There was a certain man in Cesarea That is, Cesarea of Palestine, (of which see note on Acts 8:40,) where Philip had been and preached before, and where, therefore, the doctrine of salvation by faith in Christ was not quite unknown. It had been preached, however, by him, as it was now at Jerusalem and elsewhere, only to the Jews, Samaritans, and such Gentiles as were circumcised, and complete proselytes to Judaism. But God was now determined to open a way for the publication of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Acts 10:1-48

European converts (10:1-48)In the Roman regiment based in Caesarea was a centurion named Cornelius, a man who was such a sincere God-fearer that all his household followed his faith. In response to his expressions of faith and acts of kindness, God promised to send Peter to tell him the good news of Jesus Christ by which he could be saved (10:1-8; cf. 11:14).First, however, God wanted to teach Peter certain lessons. God gave him a vision to show him that the old Jewish food laws were of no... read more

The Pulpit Commentary - Acts 10:1-8

The Pulpit Commentary - Acts 10:1-8

The Pulpit Commentary - Acts 10:1-33

The Pulpit Commentary - Acts 10:1-48

The Pulpit Commentary - Acts 10:2

The Pulpit Commentary - Acts 10:2-22

Albert Barnes' Notes on the Whole Bible - Acts 10:1

Albert Barnes' Notes on the Whole Bible - Acts 10:2

Joseph Benson's Commentary of the Old and New Testaments - Acts 10:1-2

Bridgeway Bible Commentary - Acts 10:1-48

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