使徒の働き 25:9-12 JCB

John Calvin's Commentary on the Bible - Acts 25:9

Verse 9− 9.And Festus. Whether Festus knew somewhat of their laying await, (which we may well conjecture) or whether he were altogether ignorant thereof, he dealeth unjustly with Paul; and we see how soon those are drawn unto all corruption which are not guided by the Spirit of God. For Festus doth not openly contemn or hate Paul; but ambition, and peradventure also desire of gain, got the upper hand, so that, for pleasing the other part, he doth unjustly bring him in danger of death; also, it... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 25:10

Verse 10− 10.I stand at Caesar’s judgment-seat. Because Paul seeth that he is betrayed into the hands of the Jews through the ambition of the governor, he objecteth the privilege of the city of Rome. He had submitted himself modestly, if he had commanded him to do − (601) that which was just and equal. Now, because the governor doth not his duty willingly, necessity compelleth the holy man to defend himself by law; and by this means the Lord delivereth him now again, even when he was almost... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 25:11

Verse 11− 11.I appeal unto Caesar. After that he hath professed that he doth not refuse to die if he be found guilty, he freely useth such helps as he could find at the hands of men. Wherefore, if we be at any time brought into like straits, we must not be superstitious, but we may crave help of the laws and politic order. Because it is written, that magistrates are made and appointed by God to the praise of the godly ( Romans 13:3; and 1 Peter 2:13). Neither was Paul afraid to go to law under... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 25:12

Verse 12− 12.Festus having talked with the council The governors did use to have certain of the chief citizens which did attend upon them, and sat with them in judgment, that they might decree nothing without the consent of the council. Furthermore, it doth seem that Festus pronounced this with indignation, when he said interrogatively, Hast thou appealed to Caesar? to wit, because it grieved him that he could not do the Jews such a pleasure as he desired; though I leave that indifferent,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:1-12

Persistent hatred. There is a bitterness and a dogged persistency in the enmity of an Oriental, and an inextinguishable thirst for revenge, which are unlike anything we know of among ourselves. Some knowledge and perception of this are necessary to enable us to understand many things in the Old Testament, including allusions to his enemies in some of the Psalms of David. The conduct of the Jews to St. Paul is a remarkable example of this persevering hatred, which nothing could avert or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:1-12

Tenacity in right. Paul is brought before a fresh judge. He defends the principles of duty and right in the same spirit as before, with perfect boldness, as the state of the matter demands, and at the same time with due respect to the office of the judge. I. CONSTANCY IN THE DEFENSE OF RIGHT . Let us view this in contrast: 1. To the audacity of the hypocrite. They brought many and heavy charges against Paul, which they were unable to prove. Again, "the servant is as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:1-12

The way opened to Rome. I. A WAY WHICH HAD TO BE CUT THROUGH JEWISH CRAFT AND MALICE on the one hand, and ROMAN INDIFFERENCE AND AVARICE on the other. Festers: a true heathen, ignorant, worldly, ready to use power for self-aggrandizement, hating the provincial strifes. The Jews: inveterate haters, keeping up their spite for two years; subtle-minded plotters, using Festus's visit to Jerusalem to get Paul into their power; absolutely unprincipled and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:1-16

The enlightened, the unenlightened, and the great Overruler. This piece of sacred history suggests— I. THAT SOMETIMES THE BLACKEST DEEDS LIE AT THE DOOR OF THE ENLIGHTENED . Who more enlightened than these Jews, so far as outward privileges were concerned? They had the fullest opportunity of knowing the truth and of acting uprightly. They "had the mind" of God; revelation had shone on their path with full, strong light. Yet we find them ( Acts 25:2 , Acts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:9

Desiring to gain favor with the Jews for willing to do the Jews a pleasure, A.V. To gain favor , etc. (see above, Acts 24:27 , note). It was not unnatural that Festus, ignorant as he still was of Jewish malice and bigotry and violence, in the ease of Paul, and anxious to conciliate a people so difficult to govern as the Jews had showed themselves to be, should make the proposal. In doing so he still insisted that the trial should be before him. Before me ; ἐπ ἐμοῦ , as Acts... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 25:10

But Paul said for then said Paul, A.V. ; I am standing for I stand, A.V.; before for at, A.V.; thou also for thou, A.V. I am standing before Caesar's judgment-seat ( ἑστώς εἰμι ). The judgment-seat of the procurator, who ministered judgment in Caesar's name and by his authority, was rightly called "Caesar's judgment-seat." As a Roman citizen, Paul had a right to be tried there, and not before the Sanhedrim. The pretence that he had offended against the Jewish Law, and... read more

John Calvin's Commentary on the Bible - Acts 25:9

John Calvin's Commentary on the Bible - Acts 25:10

John Calvin's Commentary on the Bible - Acts 25:11

John Calvin's Commentary on the Bible - Acts 25:12

The Pulpit Commentary - Acts 25:1-12

The Pulpit Commentary - Acts 25:1-12

The Pulpit Commentary - Acts 25:1-12

The Pulpit Commentary - Acts 25:1-16

The Pulpit Commentary - Acts 25:9

The Pulpit Commentary - Acts 25:10

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