使徒行傳 2:25-27 RCUVTS

John Calvin's Commentary on the Bible - Acts 2:27

Verse 27 27.Because thou shalt not leave To leave the soul in hell is to suffer the same to be oppressed with destruction. There be two words used in this place, both which do signify the grave amongst the Hebricians. Because שאול, doth signify to require, I suppose it is called סול, because death is insatiable; whence also cometh that translation, Hell hath enlarged her soul. Again, they set open their mouth like hell. And because the latter שחת, is derived and set for corruption, or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:1-41

The day of Pentecost, and its immediate gifts. " And when the day of Pentecost … And the same day there were added about three thousand souls." The day of Pentecost is emphatically the complement of the great days of the New Testament. The visible glories of this day are the fitting sequel, the almost natural sequel, of the more veiled glories of certain days that had preceded it. The heavenly luster and music of the day of incarnation, unique as they were, reached the eye and ear of but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The homily. The first preached sermon was a great event in the history of the Church. When we recollect the enormous influence that preaching has had amongst mankind—the preaching of Peter and John, the preaching of St. Paul, the preaching of the Augustines, Chrysostoms, Basils of the Church; the preaching of the great monks, St. Bernard, St. Francis, Peter the Hermit, and the preaching friars; the preaching of the Reformers, Wycliffe, Luther, Tyndale, Latimer; the preaching of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

Truths from Peter's sermon. A more glorious opportunity than that now presented no man could desire. Peter was the last man in the world likely to let it go unused. He instantly and, no doubt, eagerly appropriated it. In an animated and forcible address he repelled the idea that the apostles were acting under lower excitements, and showed that a new era had dawned upon the race, of which they should hasten to avail themselves. We gather from his words— I. THAT THE SOURCE OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:14-36

The Spirit speaking through the voice of an apostle. Notice— I. The SIMPLICITY AND DIRECTNESS of the sermon; beginning with the facts of the present, going back to the facts of the past, and ending in the solemn appeal to enter the kingdom of Christ. II. The SCRIPTURAL AUTHORITY on which it rests. The ancient promise of Messiah; the glory of the latter days; the prophetic psalms;—thus showing that the unbelief of those who despised that day of grace was inexcusable. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:22-28

The first facts of gospel preaching. From the very first the gospel preaching was made to rest on an historical basis. Apostles fearlessly appealed to certain known facts , which could not be gainsaid. It has been left to these later times to find myth and legend, when the contemporaries of the apostles dare not dispute the literal and truthful character of their statements. The interest of Peter's sermon—the first gospel sermon—lies mainly in its indicating what were early... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:22-36

The connection of the Christian events. All history has an inner logic and meaning, contained in the person and the love of God. The secret links of events may be in part traced by us. I. THE LIFE OF JESUS . 1. His simple and homely humanity. "Jesus of Nazareth," a name of scorn to many, of unpretentious lowliness to all. 2. His gracious, divinely attested career. Though poor and despised of men, the favor of God was upon him. And the proof was in the energy which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:25

Saith for speaketh, A.V.; he held for foresaw, A.V. The sixteenth psalm is ascribed to David in the title prefixed to it in the Hebrew and the LXX . Without pronouncing the titles to be infallible, we must confess that they carry great weight with them in the absence of any strong internal evidence against them. Meyer speaks of the psalm as "certainly later than David," and Ewald and others ascribe it to the time of the Captivity; but Hitzig thinks the internal evidence is in favor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:25-28

The parable of the Resurrection in David's psalm. The apostle quotes one of the few utterances in the Old Testament which yield with any distinctness the hope of a life after the grave. But, speaking generally, the psalms, as the choicest expressions of the spiritual life of Israel, are "dark sayings" and "parables" of higher relations than those to which they immediately refer. In this psalm we find— I. THE IMMEDIATE SENSE OF THE PRESENCE OF THE LIVING GOD . And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 2:26

My heart was glad for did my heart rejoice, A.V.; rejoiced for was glad, A.V.; my flesh also for also my flesh, A.V.; dwell for rest, A.V. read more

John Calvin's Commentary on the Bible - Acts 2:27

The Pulpit Commentary - Acts 2:1-41

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:14-36

The Pulpit Commentary - Acts 2:22-28

The Pulpit Commentary - Acts 2:22-36

The Pulpit Commentary - Acts 2:25

The Pulpit Commentary - Acts 2:25-28

The Pulpit Commentary - Acts 2:26

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