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Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-2

§ 1. The birth of Moses. In the providence of God, great men are raised up from time to time, for the express object of working out his purposes . A great task is before them, but there is often nothing peculiar, nothing striking, in their birth or parentage. They come into the world with as little commotion, as little eclat, as other children. True history admits this. Legendary history conceals it, denies it, makes up a series of extraordinary events anterior to the birth, which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-9

The infancy of Moses. I . WE HAVE , IN THIS EXPERIENCE OF THE INFANT AND HIS MOTHER , A MOST AFFECTING ILLUSTRATION OF THE MISERABLE STATE TO WHICH ISRAEL HAD BEEN REDUCED . We come down from the general statement of the first chapter to the particular instance of the second. Moses was born, in all likelihood, just at the very height of Pharaoh's exasperation, and when the command of Exodus 1:22 was in process of being carried out. His... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-10

THE BIRTH, ESCAPE, AND EDUCATION OF MOSES . Some years before the Pharaoh issued his edict for the general destruction of the Hebrew male children, Amram of the tribe of Levi, had married Jochebed, his kinswoman ( Exodus 6:20 ). They had already had two children — Miriam, a daughter, born probably soon after the marriage, and Aaron, a son, born some twelve years later. Soon after the issue of the edict, Jochebed gave birth to her third child, a son, who therefore came under its terms.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-10

By works was faith made perfect. Bad times; harsh decrees against the Israelites; doubts and misgivings which must have occurred to one in Amram's position; a hard experience and a dark prospect. Still the man believed in God, remembered the promises, and knew that God also must remember them; did not see how they were to be fulfilled, but was content to do his own duty and leave all else to God. See — I . How HIS FAITH WAS MANIFESTED BY HIS WORKS . We have — 1. His... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-10

A picture of true faith. I . WHAT TRUE FAITH IS . 1. There was obedience to a Divine impulse: her heart was appealed to, she saw he was a goodly child, and she hid him three months. She read in the child's appearance an intimation of future greatness, and that God did not mean him to die in accordance with the king's commandment. The work of faith begins in obeying the Spirit's prompting in the heart. 2. She was not daunted by difficulties. She might have asked what could... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-10

The child of the water. "And she called his name Moses... water." — Exodus 2:10 . Save Jesus, Moses is the greatest name in history. Compare with it Mahomet, or even that of Paul. As the founder of the Jewish religion — under God — his influence is felt to-day, not only by 6,000,000 Jews, but throughout the Christian Church. Here is the beginning of his career. This mighty stream of influence we can trace to its source; not like the Nile, whose origin is still in debate, a mystery. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:1-11

A child of providence. This section recounts the birth, deliverance, and upbringing at the court of Pharaoh, of the future Deliverer of Israel. In which we have to notice — I . AN ACT OF FAITH ON THE PART OF MOSES ' PARENTS . The faith of Moses' parents is signalised in the Epistle to the Hebrews ( Hebrews 11:23 ). Observe — 1. The occasion of its trial. The king's edict threatened the child's life. The ease of Moses was peculiar, yet not entirely so. No... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:2

And the woman conceived . Not for the first time, as appears from Exodus 2:4 , nor even for the second, as we learn from Exodus 7:7 ; but for the third. Aaron was three years old when Moses was born. As no difficulty has occurred with respect to him, we must regard the edict as issued between his birth and that of Moses. When she saw that he was a goodly child. Perhaps Jochebed would have done the same had Moses been ill-favoured, for mothers have often loved best their weakest and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:3

She took for him an ark of bulrushes . The words translated "ark" and "bulrushes" are both of Egyptian origin, the former corresponding to the ordinary word for "chest," which is feb, teba, or tebat, and the latter corresponding to the Egyptian kam, which is the same in Coptic, and designates the papyrus plant. This is a strong-growing rush, with a triangular stem, which attains the height of from 10 to 15 feet. The Egyptian paper was made from its pith. The rush itself was used for various... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 2:3-9

§ 3. The escape of Moses. The escape of Moses teaches three things especially — 1. God's over-ruling providence, and his power to make wicked men work out his will; 2. The blessing that rests upon a mother's faithful love and care; and 3. The fact that natural virtue is acceptable in God's sight. I . GOD'S OVER-RULING PROVIDENCE turned the cruel king's edict to the advantage of the child whom he designed for great things. Had it not been for the edict, Moses would never have... read more

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