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Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4

The king makes no direct reply to this appeal, but turns upon his petitioners, and charges them with an offence against the crown. Why do they, Moses and Aaron, by summoning the people to meet together, and exciting their minds with vague hopes, " let the people from their works ." This is damage to the crown, whoso labourers the people are, and he, the Pharaoh, will not have it. " Get you —all of you, people and leaders together—to your appointed tasks— your burdens ." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-10

Increased cruelty. View Pharaoh's conduct as illustrative— I. OF THE VIEW WHICH A WORLDLY MAN TAXES OF RELIGION . "Ye are idle" ( Exodus 5:8 ). This way of putting the matter was partly a pretext—a tyrant's excuse for adding to burdens already sufficiently heavy; but it had so far a ground in Pharaoh's real way of viewing things, that he doubtless regarded the desire to go and sacrifice as an idle, foolish notion, one which would not have come into the people's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:4-18

Pharaoh's first response: his answer in deed. Pharaoh has given a proud verbal refusal to the request of Moses: but he is not contented to stop with words. The first result, discouraging and discrediting of Moses' application, is still further to increase burdens and hardships already scarcely tolerable. I. CONSIDER HOW THIS ADDITIONAL SEVERITY TO ISRAEL ORIGINATED —that is, how it originated as far as Pharaoh's part in it was concerned. It came through his utterly... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 5:4

Exodus 5:4. Get you to your burdens These words were not addressed to Moses and Aaron, but to the Israelites, the elders of whom went with Moses, several others also probably following him, when he went in unto Pharaoh, impatient to see what the end would be. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 5:1-23

5:1-15:21 DELIVERANCE FROM EGYPTMoses’ first meeting with Pharaoh (5:1-6:27)In the eyes of the Israelites, Moses’ first meeting with Pharaoh was a disaster. Pharaoh had no fear of Yahweh and no concern for Yahweh’s people. In fact, when Moses asked to take his people into the wilderness to offer sacrifices to Yahweh, Pharaoh responded by accusing the Israelites of laziness and making their work harder (5:1-14). This not only increased the suffering of the Israelites but also caused them to turn... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 5:4

the king of Egypt . See on Exodus 5:1 , and App-37 . Wherefore. Figure of speech Erotesis. App-6 . let. A. S. to hinder. read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 5:3-4

"And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with the pestilence, or with the sword. And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? get you unto your burdens.""God ... hath met with us ..." Whether or not this refers merely to Moses and Aaron, or to the Hebrew people is indifferent, it was true either... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 5:4

Exodus 5:4. Wherefore do ye, Moses and Aaron— Though the elders of Israel were with them, Pharaoh addresses and considers Moses and Aaron as the principals: and so far from attending to, or granting their petition, he treats them as ringleaders of a seditious multitude; and, with haughty insolence, remands them to those labours which he had so severely enjoined, and which he seems to think his just tribute. It is evident that the cruel edict for destroying the infants had been long abolished;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 5:4

4. Wherefore do ye, Moses and Aaron, let the people from their works? &c.—Without taking any notice of what they had said, he treated them as ambitious demagogues, who were appealing to the superstitious feelings of the people, to stir up sedition and diffuse a spirit of discontent, which spreading through so vast a body of slaves, might endanger the peace of the country. read more

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