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Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 22:21

And there came forth a spirit [Heb. the spirit . By some, especially of the earlier commentators, understood of the evil spirit. But the view now generally adopted (Thenius, Keil, Bähr) is that "the spirit of prophecy" is meant, "the power which, going forth from God and taking possession of a man, makes him a prophet ( 1 Samuel 10:6 , 1 Samuel 10:10 ; 1 Samuel 19:20 , 1 Samuel 19:23 ). The נָביא is the אִישׁ הָרוּחַ ( Hosea 9:7 )" Bähr. This power is here... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 22:19

David’s Psalms had familiarised the Israelites with Yahweh sitting upon a throne in the heavens (Psalms 9:7; Psalms 11:4; Psalms 45:6; Psalms 103:19, etc.); but to be allowed to see in vision the ineffable glory of the Almighty thus seated, was a rare favor. It was granted to Isaiah, to Daniel (marginal references), to Ezekiel Ezekiel 1:26, and in Christian times to Stephen Acts 7:56, and John Revelation 4:2. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 22:21

A spirit - “The spirit “ - which some explain as “the evil spirit” - i. e. Satan; others as simply “the spirit” who should “persuade.” read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 22:19

1 Kings 22:19. And he said, Hear thou therefore the word of the Lord Because thou givest credit to thy false prophets, and disbelievest my words, as if they were but the suggestions of my own fancy, and of hatred to thy person, I will give thee a distinct and true account of the whole matter in God’s name and presence. I saw the Lord sitting on his throne Not with his bodily eyes certainly, for with them he could not see God, but with the eyes of his mind, or rather in a vision. For we... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 22:20-22

1 Kings 22:20-22 . The Lord said, Who shall persuade Ahab, &c. This is not to be understood grossly, as if God were at a loss to find out an expedient to accomplish his own designs; nor is it to be supposed that there was really any such consultation, before the Divine Majesty, as who should be employed to persuade Ahab to undo himself. But this is a symbolical representation, to signify that the Lord resolved to suffer Ahab to be deceived and perish at Ramoth-Gilead rather than in any... read more

Donald C. Fleming

Bridgeway Bible Commentary - 1 Kings 22:1-40

Ahab and Jehoshaphat (22:1-40)Three years after making his peace agreement with King Ben-hadad of Syria, Ahab broke it. He saw the chance to retake the border town of Ramoth-gilead, and persuaded Jehoshaphat, king of Judah, to help him (22:1-4). (Jehoshaphat had previously made an alliance with Ahab by having his son Jehoram marry Ahab’s daughter Athaliah; 2 Kings 8:16-18,2 Kings 8:25-26; 2 Chronicles 18:1; 2 Chronicles 18:1.) The professional prophets in Ahab’s court were more concerned with... read more

James Burton Coffman

Coffman Commentaries on the Bible - 1 Kings 22:19

MICAIAH CONTINUED HIS PROPHECY IN MORE DETAIL"And Micaiah said, Therefore hear the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. And there came forth a spirit (The Hebrew has the spirit), and stood before Jehovah and said, I will entice him. And Jehovah said unto... read more

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