Micaiah addresses himself not so much to Zedekiah’s question, as to the main point which lies in dispute - which of them, namely, is a true prophet. “When the news, i. e., of Ahab’s death, caused by his following thy counsels, reaches Samaria, and thou hast to hide thyself from the vengeance of Ahaziah or Jezebel, then, in that day, thou wilt know whether I or thou be the true prophet.” read more
1 Kings 22:24-25. But Zedekiah went near The chief of the false prophets, who was much in the king’s favour. Which way went the Spirit of the Lord, &c. In what manner went it? Contemptuous language as well as behaviour: as much as to say, How dare you prophesy directly contrary to what I have done, who have the Spirit of the Lord! Behold, thou shalt go into an inner chamber Into a secret place; to hide thyself For fear of being seized and punished as a false prophet, and as the... read more
Ahab and Jehoshaphat (22:1-40)Three years after making his peace agreement with King Ben-hadad of Syria, Ahab broke it. He saw the chance to retake the border town of Ramoth-gilead, and persuaded Jehoshaphat, king of Judah, to help him (22:1-4). (Jehoshaphat had previously made an alliance with Ahab by having his son Jehoram marry Ahab’s daughter Athaliah; 2 Kings 8:16-18,2 Kings 8:25-26; 2 Chronicles 18:1; 2 Chronicles 18:1.) The professional prophets in Ahab’s court were more concerned with... read more
Which way. ? or, Which way then? read more
INSULTED BY ZEDEKIAH; AND AGAIN SENT TO PRISON; MICAIAH CALMLY SAID THAT AHAB WOULD DIE IN THE BATTLE"Then Zedekiah the son of Chenaanah came near and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak to thee? And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself. And the king of Israel said, Take Micaiah and carry him back to Amon the governor of the city, and to Joash the king's son; and say,... read more
24, 25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek—The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition. read more
Yahweh’s plan to terminate Ahab 22:1-28Another significant battle occurred between the battle of Ramoth-gilead that the writer recorded in chapter 22 (853 B.C.) and the battles he recorded in chapter 20. Ahab and his Aramean ally Ben-Hadad II (860-841 B.C.) defeated their mutual foe King Shalmaneser III of Assyria at Qarqar on the Orontes River in Aram (also in 853 B.C.). [Note: William H. Shea, "A Note on the Date of the Battle of Qarqar," Journal of Cuneiform Studies 29 (1977):240-42.]... read more
Ahab and Micaiah. Ahab’s Death at Ramoth-gllead. Reign of Jehoshaphat, King of Judah1. Three years] probably calculated from the peace described in 1 Kings 20:34.2. Jehoshaphat.. came down] The earlier hostility between Judah and Israel (see 1 Kings 15:16-24) had by this time given place not only to peace but to friendship, which had been cemented (as appears from 2 Kings 8:18) by a marriage between Jehoshaphat’s son Jehoram and Ahab’s daughter Athaliah. It is possible that the change in the... read more
(24) Smote Micaiah on the cheek.—The act is not only the expression of contempt (see Isaiah 1:6; Micah 5:1; Matthew 5:39), but of professed indignation at words of blasphemy against God, or of contempt for His vicegerents; as is seen clearly, when it is recorded as directed against Our Lord or against St. Paul (John 18:22-23; Acts 23:2). The words which accompany it evidently convey a sarcastic reference to the knowledge of the secret dealings of God, implied in Micaiah’s vision, with a view to... read more
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Albert Barnes' Notes on the Whole Bible - 1 Kings 22:24
Smote Micaiah on the cheek - As Micaiah had been brought from prison 1 Kings 22:26, it is probable that his hands were bound.The prophet, thus standing before the great ones of the earth, bound and helpless, bearing testimony to the truth, and for his testimony smitten on the face by an underling, whose blow he receives without either shame or anger, is a notable type of our Lord before Caiaphas suffering the same indignity.Which way ... - Zedekiah’s meaning may perhaps be expounded as... read more