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Thomas Coke Commentary on the Holy Bible - 1 Kings 12:32

1 Kings 12:32. Jeroboam ordained a feast in the eighth month, &c.— As the Jews had their feast of tabernacles on the fifteenth day of the seventh month, so Jeroboam had a feast on the fifteenth day of the eighth month, which he instituted of his own accord. Some suppose, that as this feast was appointed by God to be observed after the gathering in of the fruits, which might be sooner ripe in Jerusalem than in the northern parts of the country, so Jeroboam might pretend that the eighth month... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 12:32

26-32. Jeroboam said in his heart, Now shall the kingdom return to the house of David—Having received the kingdom from God, he should have relied on the divine protection. But he did not. With a view to withdraw the people from the temple and destroy the sacred associations connected with Jerusalem, he made serious and unwarranted innovations on the religious observances of the country, on pretext of saving the people the trouble and expense of a distant journey. First, he erected two golden... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 12:25-33

Jeroboam’s idolatry 12:25-33During its history the Northern Kingdom had three capitals: first Shechem (1 Kings 12:25), later Tirzah (1 Kings 14:17; 1 Kings 15:33), and finally Samaria (1 Kings 16:23-24). Perhaps the king strengthened Penuel in west-central Gilead as a transjordanian provincial center. Like Shechem, Penuel (Peniel) was an important site in patriarchal times (Genesis 32:30). By strengthening these sites, Jeroboam appears to have been trying to get the residents of his kingdom to... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Kings 12:1-33

The Revolt of the Ten Tribes. Rehoboam and JeroboamThe revolt of the Ten Tribes against the rule of Rehoboam had its origin partly in the discontent which the burdens laid on the people by Solomon had created and which Jeroboam (who knew of it, see 1 Kings 11:28) had perhaps stimulated, and partly in the jealousy subsisting between the northern tribes and Judah, which had manifested itself previously in the separate kingdoms of Ish-bosheth and David, and the insurrections that disturbed David’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 12:31-32

(31, 32) Of the lowest of the people.—This is universally recognised as a mistranslation, though a natural one, of the original, “the ends of the people.” The sense is “from the whole mass of the people,” without care for Levitical descent—the Levites having (see 2 Chronicles 11:13-14) generally returned into the kingdom of Judah on the establishment of this idolatry. It is hardly likely that the king would have lacked because at Dan an unauthorised Levitical priesthood was (as has been said)... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 12:32

(32) In the eighth month, on the fifteenth day of the month . . .—The “feast that was in Judah,” to which this is said to be like, is clearly the Feast of Tabernacles, on the fifteenth day of the seventh month. The fixing of Jeroboam’s festival of dedication for the Temple at Bethel to this special day is characteristic. It at once challenged likeness to the Feast of Tabernacles, which was (see 1 Kings 8:2) the occasion of Solomon’s dedication at Jerusalem, and yet took liberty to alter the... read more

William Nicoll

Expositor's Dictionary of Texts - 1 Kings 12:1-33

Religion Made Easy 1 Kings 12:28 Hebe was an adroit and subtle appeal to human nature. Tell the people they are tired; seem to be very anxious about their health; assure them that nothing but a true concern for their physical condition could ever have impelled you to consider the long distance to Jerusalem. Keep them away from Jerusalem, keep them away from the old songs and the old memories, from the reminiscences that start up and make a powerful appeal to human pathos; as it were, lay your... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - 1 Kings 12:1-33

III. THE DIVIDED KINGDOM 1. Rehoboam and the Revolt of the Ten Tribes CHAPTER 12 1. The revolt of the northern tribes (1 Kings 12:1-20 ) 2. The threatening war averted (1 Kings 12:21-24 ) 3. Jeroboam’s wicked schemes (1 Kings 12:25-33 ) Rehoboam (enlarger of the people) is the only son of Solomon mentioned in the Bible (1 Chronicles 3:10 ). Ecclesiastes 2:18-19 ; Ecclesiastes 4:13-16 seem to give a hint that his father was fearful about his reign in his stead. In 2 Chronicles 10:13 we... read more

John Calvin

Geneva Study Bible - 1 Kings 12:32

12:32 And Jeroboam ordained a feast in the eighth month, on the {o} fifteenth day of the month, like unto the feast that [is] in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.(o) Because he would bind the people’s devotion to his idolatry even more, he made a new holy day, besides those that the Lord had appointed in the law. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - 1 Kings 12:1-33

THE TEN TRIBES REBEL (vs.1-24) Rehoboam went to Shechem for his inauguration as king of Israel (v.1). Jereboam, in Egypt, received word quickly of Solomon's death, and his friends in Israel sent to have him recalled from Egypt. Thus they had a capable leader to represent the cause of the majority in Israel before Rehoboam. Jereboam and the other representatives of Israel came to Rehoboam as soon as he had been made king. They had a serious request. They said Solomon had made their yoke... read more