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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 2:14

2 Kings 2:14. And said, Where is the Lord God of Elijah? Who at Elijah’s request divided these waters, and is able to do it again. But according to this translation, two words are left out, namely, א Š הוא , aph-hu. The clause literally rendered is, Where is the Lord God of Elijah, even He? which a learned foreigner interprets thus; that Elisha having asked this question, Where is? &c., answers himself in the two last words, aph-hu, yea, he is yet in being. Abarbinel expounds... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Kings 2:1-25

1:1-8:15 MINISTRY OF ELISHAElijah succeeded by Elisha (1:1-2:25)Ahab’s son Ahaziah had not reigned long when he was injured in a fall. When he sent messengers to ask foreign gods whether he would recover, Elijah met them along the way. He sent them back with a message that the king would die, because he had forsaken the true God for foreign gods (1:1-10). Ahaziah sent soldiers to arrest Elijah, apparently with the intention of killing him because of his bold words. The ungodly king lost a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Kings 2:14

the LORD God = Jehovah Elohim; or. Where is Jehovah the God of Elijah? After this the Hebrew text has ' aph hu = " even he". The Vulgate reads this as the end of the question. But the Massorites, by the accent ( athnach), throw it on to the next sentence, "and when even he smote the waters", &c. they parted. The first of sixteen miracles. See note on 2 Kings 2:15 . over. The 19th Seder ends here. See note on p. 366. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 2 Kings 2:14

14-18. smote the waters—The waving of the mantle on the river, and the miraculous division of the waters consequent upon it, was an evidence that the Lord God of Elijah was with him, and as this miracle was witnessed by the scholars of the prophets from Jericho, they forthwith recognized the pre-eminence of Elisha, as now the prophet of Israel. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 2:1-14

The transfer of prophetic power 2:1-14The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (2 Kings 2:2). [Note: Wiseman, p. 195.] This account presupposes previous revelation, not in Scripture, that this day was to be Elijah’s last on earth (2 Kings 2:3). By granting Elisha permission to remain behind (2 Kings 2:2, et al.), Elijah was testing Elisha’s commitment to himself... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 2:1-15

4. Jehoram’s evil reign in Israel 2:1-8:15Jehoram reigned 12 years in Israel (852-841 B.C.). His reign overlapped with Jehoshaphat and Jehoshaphat’s son Jehoram’s coregency (853-848 B.C.) as well as Jehoram of Judah’s sole reign (848-841 B.C.). During these 12 years Elisha, whose name means "my God is salvation," was very active in Israel. In keeping with his theological purpose, the writer of Kings again emphasized incidents of spiritual significance that took place at this time (cf. 1 Kings... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 2:1-25

Elijah’s Translation to HeavenThe great service rendered to Israel by the prophet whose life is here closed was the stand which he made for the religion of Jehovah when its supremacy was threatened by the worship of the Zidonian Baal introduced by Jezebel. In view of such a crisis, the degradation of Jehovah’s worship by the association with it of the golden calves set up by Jeroboam could for a while be ignored, a superstitious form of the true faith being preferable to total apostasy; though... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 2:14

(14) Where is the Lord God of Elijah?—Has He left the earth with His prophet? If not, let Him now show His power, and verify the granting of my request (2 Kings 2:9). The words are a sort of irony of faith. Elisha “seeks” Jehovah as the only source of power. (Comp. Jeremiah 2:6; Jeremiah 2:8, where the priests and prophets are blamed for having recourse to idols, instead of asking, “Where is Jehovah?”)And when he also had smitten.—The Hebrew is, also (or, even) he—and he smote. There is clearly... read more

William Nicoll

Expositor's Dictionary of Texts - 2 Kings 2:1-25

Elijah's Farewell to Elisha 2 Kings 2:9 I. We see here the last act of a great life. It is not perhaps what we should have expected from a man like Elijah the Tishbite. But, in truth, the greatest and the strongest men are not unfrequently the simplest and the tenderest; and Elijah, whose life had been passed in vehement speech and in heroic action Elijah is thinking, just like any humble peasant, of what he can best do for his, as yet, undistinguished follower. 'Ask what I shall do for thee... read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 2:1-25

ELISHA2 Kings 2:1-25"He did wonders in his life, and at death even his works were marvelous. For all this the people repented not."- Sirach 48:14-15AT this point we enter into the cycle of supernatural stories, which gathered round the name of Elisha in the prophetic communities. Some of them are full of charm and tenderness; but in some cases it is difficult to point out their intrinsic superiority over the ecclesiastical miracles with which monkish historians have embellished the lives of the... read more

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