The Pulpit Commentary - 2 Kings 8:1-29
THE SEQUEL OF THE STORY OF THE SHUNAMMITE . THE KILLING OF BENHADAD BY HAZAEL ; AND THE WICKED REIGNS OF JEHORAM AND AHAZIAH IN JUDAH . read more
THE SEQUEL OF THE STORY OF THE SHUNAMMITE . THE KILLING OF BENHADAD BY HAZAEL ; AND THE WICKED REIGNS OF JEHORAM AND AHAZIAH IN JUDAH . read more
And the woman arose, and did after the saying of the man of God. It is a satisfaction to find that there was yet faith in Israel. There were still those to whom the prophet was the mouthpiece of God, who waited on his words, and accepted them as Divine commands whereto they were ready to render immediate and entire obedience. It is conjectured by some that the woman had become a widow, and fallen into comparative poverty; but the narrative gives no indication of this. Even opulent persons... read more
The famine here recorded, and the conversation of the monarch with Gehazi, must have been anterior to the events related in 2 Kings 5:0 since we may be sure that a king of Israel would not have entered into familiar conversation with a confirmed leper. The writer of Kings probably col ected the miracles of Elisha from various sources, and did not always arrange them chronologically. Here the link of connection is to be found in the nature of the miracle. As Elisha on one occasion prophesied... read more
The country of the Philistines - the rich low grain-growing plain along the seacoast of Judah - was always a land of plenty compared with the highlands of Palestine. Moreover, if food failed there, it was easily imported by sea from the neighboring Egypt. read more
2 Kings 8:1. Then spake Elisha There is nothing in the Hebrew for this particle of time, then. It is literally, And Elisha spake, or, as Houbigant renders it, had spoken. So 2 Kings 8:2, The woman had arisen, and done, &c. He conjectures, from 2 Kings 8:4, that this event happened before Gehazi was struck with the leprosy: this, however, is by no means certain. On the other hand, most commentators seem to be of opinion that it took place in the order in which it is recorded in... read more
2 Kings 8:2. The woman arose, and sojourned in the land of the Philistines Which, though bordering upon Israel, was free from the famine: by which it appeared, that the special hand of God was in that calamity, and that it was a judgment from him upon the Israelites for their idolatry, and abuse of the means of grace, which they now enjoyed in such abundance through Elisha and many other prophets. read more
Miracles of warning to Israel (6:8-8:15)The remaining stories of Elisha concentrate on his dealings with the rulers of Israel and Syria. God was going to use Syria to punish Israel for its sin during the period of the Omri dynasty, but first he had various lessons to teach the two nations.On one occasion when Israel and Syria were fighting each other, Elisha repeatedly warned the Israelite king of Syrian ambushes (8-10). The Syrian king was furious when he learnt why his ambushes failed, and... read more
whose son. Compare 2 Kings 4:35 . famine = the famine, which had already begun. Probably the same as 2 Kings 4:38 . Occasion is not determined by the text, but, 2 Kings 8:3 takes up the history at the end of the seven years. it shall also come = it is come. seven years: i.e. "[to last] seven years". read more
man of God. See App-49 . read more
The Pulpit Commentary - 2 Kings 8:1-15
Elisha is still the protagonistes of the historical drama. The writer brings together in the present section two more occasions of a public character in which he was concerned, and in which kings also bore a part. One of the occasions is domestic, and shows the interest which Jehoram took in the miracles of the prophet, and in those who were the objects of them ( 2 Kings 8:1-6 ). The other belongs to Syrian, rather than to Israelite, history, and proves that the influence of Elisha was not... read more