创世记 31:21 RCUVSS

Expository Notes of Dr. Thomas Constable - Genesis 31:17-21

"Rachel’s theft of her father’s idols [teraphim] . . . reflects the Hurrian custom of keeping household gods. . . . Nevertheless, the real significance of what she did, and perhaps the reason for the theft, lies in the fact that according to the Nuzi tablets he who possessed the household gods was the legitimate heir." [Note: West, p. 70.] Other writers, however, dispute this significance of the household gods at this time, as well as Rachel’s motivation."The supposed role of the teraphim . . .... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 31:1-55

Jacob’s Return from Haran4-13. Jacob attributes his prosperity to God’s favour. 14-16. Rachel and Leah point out that their father had no claim on them, since Jacob had won them by his services, and Laban had given them no share in the profits he had made through their husband’s labours. They agree to leave their home.19. The images] Heb. teraphim. These were figures of metal, wood, or clay of varying sizes, apparently in human form. They probably answered to the ’Lares and Penates,’ or... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 31:1-55

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 31:21

(21) The river.—The Euphrates.Mount Gilead.—Gilead, the region of rock, was the mountainous frontier between the Aramean and Canaanite races. The form of the word is so remote from ordinary Hebrew that we have in it, probably, a very old appellation of this region; and Jacob apparently plays upon it in his name Galeed (Genesis 31:47). read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 31:1-55

CHAPTER 31 Jacob’s Servitude Ended and Flight from Laban 1. Laban’s behavior and God’s commandment (Genesis 31:1-10 ) 2. The dream vision to return to the land (Genesis 31:11-16 ) 3. Jacob’s flight (Genesis 31:17-21 ) 4. Laban warned (Genesis 31:22-24 ) 5. Laban’s accusation (Genesis 31:25-30 ) 6. Jacob’s answer (Genesis 31:31-42 ) 7. The covenant between Jacob and Laban (Genesis 31:43-55 ) The twenty years had expired. Laban’s hatred and the hatred of his sons had increased.... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 31:1-55

JACOB'S SECRET DEPARTURE The prosperity of Jacob could not but awaken the envy of Laban's sons. Jacob had gained all of this through his caring for their father's sheep: now the majority of the sheep and the stronger sheep belonged to Jacob. But Laban had agreed to the arrangement, and they could do nothing about it. Before this Laban had recognized that it was Jacob's presence with him that caused Laban to prosper greatly; so he appreciated Jacob. Now Jacob prospers and Laban's attitude... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 31:1-55

JACOB AND LABAN THEIR FIRST MEETING (Genesis 29:1-14 ) Jacob’s journey to Haran, his mother’s country, was first to the north and then the east, re-traversing the original course of his grandfather Abraham. As he nears its termination; his attention is attracted by the shepherds with their flocks around a well, whose mouth is covered with a stone. Inquiry reveals that they belong to Haran, and are acquainted with his uncle Laban. Rachel, his daughter and the keeper of his sheep, will be... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 31:1-55

In the Service of Laban Genesis 29-31 The story occupied by Genesis 29-31 represents one of the oft-recurring mysteries of human life. That is to say, in view of what has just taken place, that story seems to be an anti-climax, and is felt to be, in some serious sense, even a disappointment. It is almost impossible to bring the mind from the contemplations upon which it has just been fixed to read such an incident as that which spreads itself over these three chapters. When a man has seen... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 31:20-27

Observe: the parting of graceless acquaintances is of this kind, in songs and merriment. But gracious souls, when the Lord in his providence calls upon them to separate, take leave of one another in prayer and mutual blessing. What a sweet instance we have of such, Acts 20:36-38 . Reader! hath it never fallen to your lot to remark many instances of the former kind? If not, it hath been mine, and of painful observation too. read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 31:21

The river Euphrates. --- Galaad, as it was called afterwards, ver. 48. (Menochius) read more