利未記 14:11-12 CUNPTS

The Pulpit Commentary - Leviticus 14:10-20

Final rites of readmission. By the series of final rites of restoration recorded in these verses, the leper once more took his place as one of a holy nation admitted to the presence of God: he was "presented before the Lord at the door of the tabernacle," etc. ( Leviticus 14:10 ). His formal acceptance at the house of the Lord, and entrance again on the privileges of the peculiar people, reminds us that our entrance, whether in the first instance or after backsliding and return, upon the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 14:10-32

The cleansing of the leper-ceremony in the tabernacle. The ceremonies for the cleansing of the leper were distributed into two series. The first were conducted "outside the camp." This suggests that the leper must be taken not only as a type of sinners in general, but of the "sinners of the Gentiles" in particular (comp. Hebrews 13:10-12 ). The ceremony in the tabernacle, therefore, must refer to the reception of the Gentiles by the gospel into the fellowship of the saints. We notice— ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 14:12

The log of oil, amounting to something more than half a pint, is waved by the priest, together with the lamb for the trespass offering, as a wave offering before the Lord, in order that a special consecration may be given them. They thus become qualified for the purposes for which they are presently used. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 14:10-11

Two young rams from one to three years old (not lambs), a ewe lamb in her first year (see Leviticus 12:6), three-tenth parts of an ephah (something over ten pints and a half) of fine flour mingled with oil, and a log (about half a pint; see Leviticus 19:35) of oil. The priest presented both the man and his offerings to Yahweh at the entrance of the tent of meeting. See Leviticus 1:3. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 14:12

This trespass-offering, with its blood and the oil, must be regarded as the main feature in the ceremony: no alteration being permitted even in the case of the poor Leviticus 14:21-23. There appears to be no other case in which an entire victim was waved (see Leviticus 7:30) before Yahweh. The Levites are spoken of as “a wave offering,” Numbers 8:11-15 (see the margin). The man in this case, represented by his trespass-offering, was dedicated as a Wave-offering in like manner. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 14:11

Leviticus 14:11. Maketh him clean The healing is ascribed to God, (Leviticus 14:13,) but the ceremonial cleansing was an act of the priest, using the rites which God had prescribed. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 14:12

Leviticus 14:12. A trespass-offering This being the first time of the leper’s appearing in the assembly for God’s worship after his recovery, it was proper he should pay this public testimony of homage and gratitude to his deliverer, beginning with an act of humiliation for sin, which is the source of all those pains and diseases to which mankind are obnoxious. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 14:1-32

Restoration after healing (14:1-32)A lengthy ritual was laid down for the restoration of a cleansed leper or any other person who had been healed of an infectious skin disease. The ritual lasted more than a week, and began at the place where the person was temporarily living outside the camp (14:1-3; cf. v. 10).The cleansed person, previously ‘dead’ through his disease, symbolized his ‘death’ by killing a bird, symbolized his cleansing by draining the bird’s blood into a bowl of pure water, and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 14:11

present the man = cause the man to stand. All is done for the leper, he can do nothing. door = entrance. tabernacle = tent. Hebrew. 'ohel . read more