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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 9:1-6

Leviticus 9:1On the eighth day - i. e., on the first day after the week of consecration.Leviticus 9:2A young calf - A bull calf, which might have been what we should call a yearling ox.Leviticus 9:3A kid of the goats - A shaggy he-goat. See Leviticus 4:23 note.Leviticus 9:6The glory of the Lord - Compare Exodus 16:7. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 9:3

Leviticus 9:3. A sin-offering For the people, for whose sin a young bullock was required, Leviticus 4:15; but that was for some particular sin; this was more general for all their sins. Besides, there being an eye here to the priest’s consecration and entrance into his office, it is no wonder if there be some difference in these sacrifices from those before prescribed. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 9:4

Leviticus 9:4. The Lord will appear Hebrew, Hath appeared. He speaks of the thing to come as if it were past, which is frequent in Scripture, to give them the more assurance of its taking place. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 9:1-24

The priests begin their duties (9:1-24)Immediately after the seven-day ordination period, Aaron and his sons began their duties. Before acting as the representatives of others, they offered a sin offering for their own cleansing and a burnt offering for their own dedication (9:1-14). After this they offered four sacrifices on behalf of Israel: a sin offering, to indicate that the people were cleansed from sin; a burnt offering, to indicate that they were dedicated to God; a cereal offering, to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 9:3

children. Hebrew sons. thou shalt speak. Aaron now to give the orders about the sacrifices. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Leviticus 9:4

peace offerings. Hebrew. shelem. App-43 . appear: i.e. manifest Himself in a special manner. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 9:3

Leviticus 9:3. A kid of the goats for a sin-offering— In ch. Lev 4:14 the matter of the sin-offering for the congregation is ordered to be a calf or bullock; but that is to be understood of an offering for a particular determinate sin: this for sin in general. It is thought that goats were so frequently appointed for sacrifice in the Jewish ritual, because the daemons of idolatry were most frequently worshipped under this form. See ch. Leviticus 17:7. The young calf enjoined for Aaron's... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 9:1-6

Moses’ commands to Aaron and the congregation and their obedience 9:1-6Ironically the first sacrifice Aaron had to offer was a calf, as if to atone for making the golden calf (cf. Exodus 32). The sinfulness of man is clear in that Aaron had to offer many different offerings to cover his sins and the sins of the people. Aaron had to bring offerings in addition to all those that Moses had offered the previous seven days. This indicated again that the Levitical offerings did not provide a... read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 9:1-24

Installation of Aaron and his SonsThe ceremonial of consecration is repeated daily for seven days (Leviticus 8:33 see Exodus 29:35). On the eighth day Aaron and his sons formally assume office. Aaron first sacrifices for himself (Leviticus 9:7-14) and then for the people (Leviticus 9:15-21). The solemn blessing of the people follows (Leviticus 9:22-23), after which fire from the Lord descends and consumes the sacrifices upon the altar (Leviticus 9:24).7. Aaron did not approach the altar till... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 9:3

(3) And unto the children of Israel thou shalt speak.—That is, Aaron, who was now constituted high priest, was to give the orders about the sacrifices It will be seen that the elders of the people whom Moses summoned in Leviticus 9:1 to witness in behalf of the people the first ministrations of the priests, are here called “the children of Israel,” thus showing that the representatives acted for the people. Hence the two terms are interchanged (see Leviticus 8:2), which accounts for the fact... read more

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