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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:1-13

The separation between Abram and Lot. Return to Bethel—to the altar. The circumstances of the patriarch were very different. He was very rich. Lot is with him, and the sojourn in Egypt had far more depraving effect upon his weaker character than upon that of his uncle. We should remember when we take the young into temptation that what may be comparatively harmless to us may be ruinous to them. The subsequent misery of Lot's career may be all traced to the sojourn in Egypt. I. The root... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:7

And there was a strife (originating doubtless in the scarcity of pasture, and having for its object the possession of the best wells and most fertile grounds) between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite —the lowlander ( vide Genesis 9:22 ; Genesis 12:6 )— and the Perizzite —the highlander, or dweller in the hills and woods of Palestine (Josephus, Bochart); in the open country and in villages, as opposed to the Canaanites, who occupied... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:8

And Abram said unto Lot . Perceiving probably that Lot's face was not towards him as usual, and being desirous to avert the danger of collision between his nephew and himself. Let there be no strife, I pray thee, between me and thee, and (i.e. either identifying himself and his nephew with their subordinates, or fearing that the strife of their subordinates might spread to themselves, hence, as) between my herd-men and thy herdmen; for we be brethren . Literally, men brethren (cf. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:8

Abraham, the peaceable man. "Let there be no strife, I pray thee, between me and thee." Abraham had a nephew who attached himself to his fortunes and shared his fate. Food, fodder, and water became scarce. The flocks of Lot and of Abraham are more than the land can sustain; the herdsmen of each strive together. Servants will often be more bitter towards the servants of a rival of their master, than those immediately concerned. Pathetic is the appeal of the patriarch for the maintenance... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:9

Is not the whole land before thee? The Bethel plateau commands an extensive view of Palestine ( vide on Genesis 13:10 ). Separate thyself, I pray thee, from me. Thus giving Lot the choice of the country. If thou wilt take the left hand (literally, if to the left hand (sc. thou wilt go), the Hebrew term being in the accusative after a verb of motion— then I will go to the right; or if thou depart to the right hand, then I will go to the left. HOMILETICS read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 13:9

The magnanimity of Abram. I. WHEN IT WAS EVOKED . 1. On returning to the land of Canaan . Departing into Egypt, the better nature of the patriarch became obscured and enfeebled, and he himself became the subject of timorous emotions, the deviser of guileful machinations, and the perpetrator of unworthy actions; retracing his erring footsteps to the holy soil, he seems as it were immediately to have recovered the nobility and grandeur of soul which he had lost in the land... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 13:1-18

- Abram and Lot Separate7. פרזי perı̂zı̂y, Perizzi, “descendant of Paraz.” פרז pārāz, “leader,” or inhabitant of the plain or open country.10. ככר kı̂kar, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן yardēn, Jardan, “descending.” Usually with the article in prose. צער tso‛ar, Tso‘ar, “smallness.”18. ממרא mamrē', Mamre, “fat, strong, ruler.” חברון chebrôn, Chebron, “conjunction, confederacy.”Lot has been hitherto kept in association with Abram by the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:7

Genesis 13:7. The Canaanite and Perizzite dwelt in the land This made the quarrel, 1st, Very dangerous: if Abram and Lot cannot agree to feed their flocks together, it is well if the common enemy do not come upon them and plunder them both. 2d, Very scandalous: No doubt the eyes of all the neighbours were upon them; because of the singularity of their religion, and the extraordinary sanctity they professed; and notice would soon be taken of this quarrel, and improvement made of it to... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 13:8-9

Genesis 13:8-9 . Although Abram was the elder, wiser, and every way worthier person than Lot, yet he voluntarily, and without reluctance or hesitation, relinquishes his own right to his inferior for the sake of peace, that no scandal might be brought on the true religion, hereby leaving a noble example for our imitation. Let there be no strife between me and thee So nearly related as kinsmen, and as worshippers and children of the one living and true God. Betwixt us a contention will be... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 13:1-18

Journey to Egypt and return (12:10-13:18)A long drought in Canaan must have caused Abram to wonder just how reliable this promised land was. In the end he journeyed to Egypt in search of better pastures (10).Fearing that the Egyptians would kill him in order to take his beautiful wife, he preserved himself by saying she was his sister. This was half true, because Sarai was a daughter of Terah by another wife (see 20:12); but Abram and Sarai did wrong in telling only half the truth in order to... read more

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