創世記 25:7-11 RCUVTS

Adam Clarke's Commentary on the Bible - Genesis 25:11

God blessed his son Isaac - The peculiar blessings and influences by which Abraham had been distinguished now rested upon Isaac; but how little do we hear in him of the work of faith, the patience of hope, and the labor of love! Only one Abraham and one Christ ever appeared among men; there have been some successful imitators, there should have been many. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:7

Verse 7 7.And these are the days. Moses now brings us down to the death of Abraham; and the first thing to be noticed concerning his age is the number of years during which he lived as a pilgrim; for he deserves the praise of wonderful and incomparable patience, for having wandered through the space of a hundred years, while God led him about in various directions, contented, both in life and death, with the bare promise of God. Let those be ashamed who find it difficult to bear the disquietude... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:8

Verse 8 8.Then Abraham gave up the ghost (20) They are mistaken who suppose that this expression denotes sudden death, as intimating that he had not been worn out by long disease, but expired without pain. Moses rather means to say that the father of the faithful was not exempt from the common lot of men, in order that our minds may not languish when the outward man is perishing; but that, by meditating on that renovation which is laid up as the object of our hope, we may, with tranquil minds,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:9

Verse 9 9.And his sons Isaac and Ishmael buried him. Hence it appears, that although Ishmael had long ago been dismissed, he was not utterly alienated from his father, because he performed the office of a son in celebrating the obsequies of his deceased parent. Ishmael, rather than the other sons did this, as being nearer. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:1-11

The last days of Abraham. I. ABRAHAM 'S OLD AGE . 1. The taking of a second wife . 2. The making of his will . II. ABRAHAM 'S DEATH . 1. Before death . The age to which the patriarch had attained was— 2. At death . His end was peaceful; he "breathed out his spirit" into the hands of Jehovah. So did Isaac ( Genesis 35:29 ), Jacob ( Genesis 49:33 ), David ( Psalms 31:5 ), Christ ( Luke 23:46 ). "Mark the perfect, and behold the upright" ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:1-18

The line of blessing. Although Abraham has many descendants, he carefully distinguishes the line of the Divine blessing. His peaceful end at 175 years set the seal upon a long life of faith and fellowship with God. His two sons, Isaac and Ishmael, met at their father's grave, although living apart. The influence of such a character as Abraham's is very elevating and healing, even in the sphere of the world. Ishmael is not entirely forgotten, but Isaac, as the true heir of Abraham, hands on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:7

And these are the days of the years of Abraham's life which he lived, —an impressive and appropriate expression for the computation of life (of. Genesis 47:9 )— an hundred and threescore and fifteen years — i . e . 175 years; so that he must have lived seventy-five years after Isaac's birth and thirty-eight years after Sarah's death. "His grandfather lived 148 years, his father 205, his son 180, and his grandson 147; so that his years were the full average of that period (Murphy). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:8-10

Then Abraham gave up the ghost (literally, breathed out , a the breath of life), and died in a good old age ,—literally, in a flood hoary age , i . e . "with a crown of righteousness upon his hoary head" (Hughes)— an old man, and full of years . Literally, and satiated , i . e . satisfied not merely with life and all its blessings, but with living. The three clauses give an elevated conception of the patriarch's life as that of one who had tasted all the sweets and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:11

And it came to pass after the death of Abraham, that God — Elohim; whence the preceding section is ascribed to the Elohist; but the general name of God is here employed because the statement partakes merely of the nature of an intimation that the Divine blessing descended upon Isaac by inheritance (Hengstenberg), and the particular blessing of which the historian speaks is not so much the spiritual and eternal blessings of the covenant, as the material and temporal prosperity with which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 25:1-11

- The Death of Abraham1. קטוּרה qeṭûrâh, “Qeturah, incense.”2. זמרן zı̂mrān, “Zimran, celebrated in song.” יקשׁן yāqshān, “Joqshan, fowler.” מדן medān, “Medan, judge.” מדין mı̂dyān, “Midian, one who measures.” לאבק yı̂shbāq, “Jishbaq, he leaves.” שׁוּח shûach, “Shuach, pit.”3. לטוּשׁם leṭûshı̂ym, “Letushim, hammered, sharpened.” לאמים le'umı̂ym, “Leummim, peoples.”4. עיפה ‛êypâh, “‘Ephah, darkness.” עפר ‛êper, “‘Epher, dust.” אבידע 'ǎbı̂ydā‛, “Abida‘, father of knowledge.”... read more

Adam Clarke's Commentary on the Bible - Genesis 25:11

John Calvin's Commentary on the Bible - Genesis 25:7

John Calvin's Commentary on the Bible - Genesis 25:8

John Calvin's Commentary on the Bible - Genesis 25:9

The Pulpit Commentary - Genesis 25:1-11

The Pulpit Commentary - Genesis 25:1-18

The Pulpit Commentary - Genesis 25:7

The Pulpit Commentary - Genesis 25:8-10

The Pulpit Commentary - Genesis 25:11

Albert Barnes' Notes on the Whole Bible - Genesis 25:1-11

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