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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:7

knew. Figure of speech Metonymy (of Subj.) App-6 . They knew before, but their knowledge now received a new meaning. Adam becomes "naked" by losing something of Elohim's glorious likeness. Romans 8:3 may refer to this. fig leaves. The man-made covering contrasted, in the structure, with the God-made clothing (Genesis 3:21 ). aprons. Hebrew word occurs only here. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 3:7

CONSEQUENCES OF THEIR SIN"And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together and made themselves aprons, and they heard the voice of Jehovah God walking in the garden in the cool of the day; and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden."What a tragic failure of Satan's glorying promises! "Like God?" Well, God was never ashamed, conscious of an intolerable nakedness, fearful,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 3:7

Genesis 3:7. And the eyes of them both were opened, &c.— They found what the serpent had asserted to be true, Gen 3:5 but in a manner far different from expectation. Their eyes were opened, but not to a view of higher happiness: they were opened only to a sense of their sin, and consequently of their guilty shame. The phrase of their eyes being opened, in scripture, not only refers to the actual opening of the eyes, but also to men's observing or knowing any thing of which they before were... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:4-24

1. The Garden of Eden 2:4-3:24This story has seven scenes that a change in actors, situations or activities identifies. [Note: For a different narrative analysis, see Waltke, Genesis, pp. 80-81.] Moses constructed this section of Genesis in a chiastic (palistrophic, crossing) structure to focus attention on the central scene: the Fall. The preceding scenes lead up to the Fall, and the following scenes describe its consequences. [Note: Wenham, p. 50.] A Scene 1 (narrative): God is the sole... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:6-8

The Fall 3:6-8In this section the relationship that God had established with man, which is the focus of the creation story, is broken. We can gain great insight into human nature from this story. Adam and Eve’s behavior as recorded here has been repeated by every one of their descendants."It is hardly too much to say that this chapter is the pivot of the Bible . . . . With the exception of the fact of Creation, we have here the record of the most important and far-reaching event in the world’s... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:7-8

The separation that sin produces in man’s relationship with God stands out clearly in these verses. Their new knowledge that the serpent promised would make them as God actually taught them that they were no longer even like each other. They were ashamed of their nakedness and sewed fig leaves together to hide their differences from each other (Genesis 3:7). [Note: Sailhamer, "Genesis," p. 52.] Perhaps they chose fig leaves because fig leaves are large and strong.The "cool" of the day is... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:1-24

The Temptation and the Fall of ManThis chapter describes how ’by one man sin entered into the world and death by sin’ (Romans 5:12). Although there is here no ambitious attempt to search out the origin of evil in the universe, the biblical account of the Fall pierces the depth of the human heart, and brings out the genesis of sin in man. The description, as already said, is true to life and experience.There is no certain Babylonian counterpart to the biblical narrative of the Fall.1. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:4-24

Paradise and the FallIn this famous passage we possess a wealth of moral and spiritual teaching regarding God and man. The intention of the writer is evidently to give an answer to the question: How did sin and misery find their way into the world? As is natural among Orientals he put his reply into narrative form; and though it is generally accepted that the details are to be interpreted symbolically rather than literally, yet they are in marvellous agreement with the real facts of human... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:1-24

EXCURSUS C: ON THE DURATION OF THE PARADISIACAL STATE OF INNOCENCE.The Bereshit Rabba argues that Adam and Eve remained in their original state of innocence for six hours only. Others have supposed that the events recorded in Genesis 2:4 to Genesis 3:24 took place in the course of twenty-four hours, and suppose that this is proved by what is said in Genesis 2:4, that the earth and heavens, with Adam and the garden, were all made in one day, before the end of which they suppose that he fell.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:7

(7) The eyes of them both were opened.—This consciousness of guilt came upon them as soon as they had broken God’s commandment by eating of the forbidden fruit; and it is evident from the narrative that they ate together; for otherwise Eve would have been guilty of leading Adam into sin after her understanding had been enlightened to perceive the consequences of her act. But manifestly her deed was not without his cognisance and approval, and he had shared, in his own way, her ambition of... read more

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