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Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:6

And Rachel said, God hath judged me ,—"hath chastened me," as in Genesis 15:14 (Ainsworth, Wordsworth); better, "hath procured for me justice," as if reckoning her sterility an injustice by the side of Leah's fecundity (Keil, Lange); or, hath carried through my cause like a patron, i . e . hath vindicated me from the reproach of barrenness (Munster, Rosenmüller); or, hath dealt with me according to his sovereign justice, withholding' from me the fruit of the womb while I was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:7-8

And Bilhah Rachel's maid conceived again, and bare Jacob a second son. And Rachel said, With great wrestlings have I wrestled with my sister, literally, wrestlings of God have I wrestled with my sister , meaning, by "wrestlings of Elohim;" not great wrestlings in rivalry, with Leah ( A . V . Vatablus, Ainsworth, Rosenmüller, Calvin), nor wrestlings in the cause of God, as being unwilling to leave the founding of the nation to her sister alone (Knobel), but wrestlings with God... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 30:1-43

- Jacob’s Family and Wealth6. דן dān, Dan, “judge, lord.”8. נפתלי naptālı̂y, Naphtali, “wrestling.”11. גד gād, Gad, “overcoming, victory.” בגד bāgād, “in victory or” =גד בא bā' gād, “victory cometh.” גוּד gûd, “press down.” גדוּד gedûd, “troop.”13. אשׁר 'ǎashēr, Asher, “prosperity, happiness.”18. ישׂשכר yı̂śāskār, Jissakar, “reward.” The second Hebrew letter (ש s) seems to have been merely a full mode of writing the word, instead of the abbreviated form ישׂכר yı̂śākār.20.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 30:1-24

Children born in Haran (29:31-30:24)Jacob’s coolness to Leah created unhappiness in his household. Leah’s desire for Jacob’s love is seen in the names she gave her first four sons (31-35). Rachel, feeling ashamed that she had not yet produced a child herself, gave her slave-girl to Jacob so that the slave-girl might produce a son whom Rachel could adopt as her own. The result was two sons (30:1-8; cf. 16:1-4). Leah, believing she was not able to have any more children, did the same, and soon... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 30:6

judged. Hebrew. dananni (judged). Dan. Hebrew judge. Figure of speech Paronomasia. App-6 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 30:1-42

The last paragraph of the preceding chapter and most of this one relate the birth of the Twelve Patriarchs. The last section of this chapter (Genesis 30:24-43) relates Jacob's preparations to leave Laban and return to Canaan. As the birth of the antediluvian patriarchs was discussed earlier and presented by means of a chart, the Twelve Patriarchs of Israel will now be presented in much the same manner. It is not necessary to read over and over again that Jacob went in unto her ... and she... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 30:1-8

Rachel’s reaction to her barrenness and Jacob’s response contrast with how Rebekah and Isaac, and Sarah and Abraham behaved in similar circumstances. Sarah resorted to a custom acceptable in her culture, though contrary to God’s will, to secure an heir for Abraham (cf. Genesis 16:1-2). Isaac prayed that God would open Rebekah’s womb and waited (Genesis 25:21). Rachel and Jacob followed the example of Sarah and Abraham.The conflict between Rachel and Leah focuses on love and motherhood. Rachel... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 30:1-43

Jacob’s Children. His Stratagem to Increase his Property1. Rachel envied her sister] To be childless was regarded as a great reproach: cp. Luke 1:25. Fruitfulness meant an addition of strength and prosperity to a family. 3. By this symbolic act Bilhah’s children would be legally regarded as Rachel’s: cp. Luke 16:1 note. 6. Dan] ’judging.’ God had judged her case and decided in her favour by giving her, after a fashion, a child. 8. Great wrestlings] lit. ’wrestlings of God,’ an emphatic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 30:1-43

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 30:6

(6) God hath judged me.—Rachel has no misgivings herself as to the rectitude of her conduct, and by the name she gives the child, she affirms that God also had given a decision in her favour; for “Dan” means judging. While, too, Leah had spoken of Jehovah, Rachel speaks of Elohim, not merely because she could not expect a child of Bilhah to be the ancestor of the Messiah, but because she was herself half an idolater (Genesis 31:19). When, however, she has a child of her own, she, too, taught by... read more

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